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Updated: June 19, 2025
Mr. Dwight was an admirer of Swedenborg's poetic fancies. He thought many of them more than fancies. He believed that he gained through unknown sources some glimpses of a higher life; and some of his doctrines, as that of "correspondences" bore so strong a resemblance to Fourier's "universal analogy" that it was quite striking; but his claims to special theological inspiration, he did not admit.
Well, I thought to myself, if the gentleman who lent me "Heaven and Hell," if my patient here, who is a very intelligent woman, and Professor Bush, whom I had understood was a very learned man, believe that Swedenborg's writings contain truths good and useful, it may be well for me to read the pamphlet then before me. So I took the book home with me and commenced reading it. About that time Rev.
This book dealt with man, not as a product of brute creation, but as an evolutionary creature, having at least a possibility of divine origin. It is, however, his "Arcana Coelestia" upon which "The Church of the New Jerusalem" is founded; and it is this work which caused Swedenborg's friends and colleagues to determine that he had become insane.
Notwithstanding this, she was in the habit of always having her Bible open by her, and was austerely attentive at morning and evening services, and asked my father, with great humility, to lend her some translations of Swedenborg's books, which she laid much to heart.
Wilfrid, on whom the reading of Swedenborg's first treatise, which he had rapidly gone through, had produced a powerful effect, was already in the corridor putting on his skees; Minna was ready in a few moments, and both left the old men far behind as they darted forward to the Swedish castle. "Do you hear that cracking sound?" said Wilfrid.
The seer got the letter, but he never answered it. Kant, however, prints one or two examples of Swedenborg's successes. Madame Harteville, widow of the Dutch envoy in Stockholm, was dunned by a silversmith for a debt of her late husband's. She believed that it had been paid, but could not find the receipt. She therefore asked Swedenborg to use his renowned gifts.
Without in any degree lessening the importance and the verity of Swedenborg's visions, it may be assumed that his record of these visions and their meaning has partaken more or less of the limitations of mortal mind. Spiritual consciousness can not be set down in terms of sense.
She mixed up Swedenborg's teachings on angels and departed spirits, on love to one's neighbor and purity of life, with wild fancies, and kindred beliefs of her own; and preached the visionary religious doctrines thus derived, not only in the bailiff's household, but also on proselytizing expeditions to the households of her humble neighbors, far and near.
What to us is the Illumination of Philo, the Abyss of Eckhart, the Vision of Bohme, the monstrous Heaven itself that was revealed to Swedenborg's blinded eyes?
So a man writes his life in his physique, and thus the angels discover his autobiography in his structure. Swedenborg's "Spirit World" A bucolic citizen of East Aurora, on being questioned by a visitor as to his opinion of a certain literary man, exclaimed: "Smart? Is he smart? Why, Missus, he writes things nobody can understand!"
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