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The missionaries often dare not have him present during the baptism of new converts, lest they should think that they were baptized in the name of Ko San Ye rather than in the name of Christ! And yet it is said that the two leading characteristics of this strange man are his humility and his unselfishness!
No plan to save the country is possible. The formation of the Republic as a result of the first revolution has prevented that. Mr. Ko: Why is it that there is no hope of China's becoming strong? Mr. Hu: The people of a republic are accustomed to listen to the talk of equality and freedom which must affect the political and more especially the military administration.
Ko: What you have said in regard to the adoption of the constitutional monarchy as a means of saving the country from dismemberment is quite true, but I would like to have your opinion on the relative advantages and disadvantages of a republic and a monarchy, assuming that China adopts the scheme of a monarchy. Mr. Hu: I am only too glad to give you my humble opinion on this momentous question.
Dot Psyche hass come out fon ter grysalis! she hass drawn me dot room full mit oder Psyches, undt you haf mine pottle of gloryform in your pocket yet! Yes, ko kit ut; I vait; ach!" Presently he seemed to hear from inside a second approach.
And, lord, do not the people of the Ochori say that this child M'sambo is the light of his father's life? O ko! Bosambo shall be sorry." Later they walked in the forest speaking, for they had no fear of the spirits which the last slanting rays of the dying sun unlocked from the trees.
I consider that this is the proper method of procedure for the formation of a constitutional monarchy for China. Mr. Ko: Can I know something about the contents of our future constitution in advance? Mr. Hu: If you want to know them in detail I recommend you to read the Constitutions of Prussia and Japan. But I can tell you this much.
Wade and the converts from heathenism, Ko Chet-thing and Moung Sway-moung, had spoken. Indeed, the whole of the previous week had been given to missionary exercises and missionary sympathy; and when the evening of the Sabbath came, the spacious church was densely crowded with an eager and holy throng. Rev. Dr.
The village was impossibly like a toy village, and the accommodation what one would expect in a Noah's Ark, but it was all absolutely picturesque. I put up at the little inn with my maid and Ko Ko Ko Ko was such a sweet dog a white poodle. I was tremendously keen on poodles that year." She stopped and looked thoughtfully towards the fire.
Let the same things be supposed as before; that is to say, let CO, perpendicular to CR, represent a portion of a wave the continuation of which in the crystal is IK, so that the piece C will be continued on along the straight line CI, while O comes to K. Now if one takes a second period of time equal to the first, the piece K of the wave IK will, in this second period, have advanced along the straight line KB, equal and parallel to CI, because every piece of the wave CO, on arriving at the surface CK, ought to go on in the crystal the same as the piece C; and in this same time there will be formed in the air from the point I a partial spherical wave having a semi-diameter IA equal to KO, since KO has been traversed in an equal time.
In Père Henri Doré's Recherches sur les Superstitions en Chine is given an interesting legend concerning five other gods of epidemics. These gods are called the Wu Yüeh, 'Five Mountains, and are worshipped in the temple San-i Ko at Ju-kao, especially in outbreaks of contagious diseases and fevers. A sufferer goes to the temple and promises offerings to the gods in the event of recovery.
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