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Updated: October 9, 2025
For example, this passage from Exodus XXII 18, "Thou shalt not suffer a witch to live." From Matthew VIII 28-32, "There met him two possessed with devils coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, 'What have we to do with thee, Jesus, Son of God?
XXII. If you owe anything, seek for some one to whom you may repay it, and if no one demands it, dun your own self; whether the man be good or bad is no concern of yours; repay him, and then blame him. You have forgotten, how your several duties are divided: it is right for him to forget it, but we have bidden you bear it in mind.
I hope he means not to quarrel at the Holy Ghost’s language: Ezek. xxii. 26, “Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane;” Mal. i. 7, “Ye offer polluted bread upon mine altar;” ver. 12, “Ye have profaned it;” Matt. xxi. 13, “Ye have made it a den of thieves;” Matt. vii. 6, “Neither cast ye your pearls before swine, lest they trample them under their feet.”
XXII. He was insatiable in his lusts, calling frequent commerce with women, as if it was a sort of exercise, klinopalaen, bed-wrestling; and it was reported that he plucked the hair from his concubines, and swam about in company with the lowest prostitutes.
In like manner, was he in Taurus. Psalm xxii. 12. "Many bulls have compassed me! Strong bulls of Bashan have beset me round!" They were not ordinary bulls. They were compassing bulls! they were besetting bulls! they were strong Bashan bulls! What need I speak of Gemini? Surely you cannot but remember ESAU and JACOB! Genesis xxv. 24.
And what else was meant by those laws which forbade them to suffer their cattle to gender with a diverse kind, to sow their field with diverse seed, to wear a garment of diverse sorts, as of woollen and linen, to plough with an ox and an ass together? Levit. xix. 19, Deut. xxii. 6-11.
This Carneades ought not to be even listened to by our young men. I think all the while that I am hearing him that he must be a very impure person; if he be not, as I would fain believe, his discourse is not less pernicious. XXII. True law is right reason conformable to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil.
Skinner, 237-243. Old Parl. Hist. xxii. 94. Pepys, i. 24, 25. "At Strand-bridge I could at one time tell thirty-one fires; in King-street, seven or eight, and all along burning, and roasting, and drinking for rumps; there being rumps tied upon sticks, and carried up and down. The butchers at the May-pole in the Strand rang a peal with their knives, when they were going to sacrifice their rump.
In two places Justin sees a fulfilment of Ps. xxii, where none is pointed out by the Synoptics. He says that all the disciples forsook their Master, which seems to overlook Peter's attack on the high priest's servant. In the account of the Crucifixion he somewhat amplifies the Synoptic version of the mocking gestures of the crowd.
XI, ch. xxii: 'The invention of that fine silke, tiffanie, sarcenet, and cypres, which instead of apparell to cover and hide, shew women naked through them. All subsequent editions to 4to 1671, read 'taffety' in this passage. p. 390 Lord Marquess of Worcester.
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