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Thou art worthy, O Lord, to receive glory, and honour, and power; for thou hast created all things, and for thy pleasure they are and were created. Vs. 6-11. The "sea of glass before the throne" is a symbol taken from the "brazen sea" in the temple, in which priests and victims were to be washed. The translation here is faulty, as noticed by many expositors.
And what else was meant by those laws which forbade them to suffer their cattle to gender with a diverse kind, to sow their field with diverse seed, to wear a garment of diverse sorts, as of woollen and linen, to plough with an ox and an ass together? Levit. xix. 19, Deut. xxii. 6-11.
I Tim. 6:6-11: "But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment, let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Scripture References: Genesis 1:1; 17:1; Exodus 34:6,7; 20:3-7; Deuteronomy 32:4; 33:27; Isaiah 40:28; 45:21; Psalm 90:2; 145:17; 139:1-12; John 1:1-5; 1:18; 4:23,24; 14:6-11; Matthew 28:19,20; Revelation 4:11; 22:13. How Shall We Think of God?
In our opinion, the confused strife, the deadly contest of all these powers together, to end in the victory of Him to whom triumph belongs." Lorenzo Dow, comment on Rev. 14:6-11; 18:1-5: "The angel, or extraordinary messenger, with his assistants, proclaiming the fall of Babylon will be known in his time.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. St. Matt, xxi: 1-4., 6-11.
The routine-day would be as follows: At 5.15 A.M. first bell, and notice to 'turn out; at 5.40 the 'little breakfast' of tea or coffee, bread-and-butter, or toast, ham and eggs. The five working-hours of morning (6-11 A.M.) to be followed by a substantial déjeuner
What other can be approached, when by him all things were made which are made, John i. 3; when he is the God of heaven and earth, Matt, xxviii. 18: when no appearance of God the father was ever seen, or his voice heard, except through him, John i. 18; chap. v. 37; chap. xiv. 6-11?
In the celebrated passage, "Philippians" ii. 6-11, the aeon Jesus is described as being the form or visible manifestation of God, yet as humbling himself by taking on the form or semblance of humanity, and suffering death, in return for which he is to be exalted even above the archangels.
To Jacob Muffel I sent a scarlet breastcloth of one ell; to Hans Imhof's child an embroidered scarlet cap and stone-pine nuts; to Kramer's wife four ells of silk worth four fl.; to Lochinger's wife one ell of silk worth one fl.; to the two Spenglers a bag and three fine horns each; to Herr Hieronymus Holzschuher a very large horn. BRUGES AND GHENT, April 6-11, 1521.
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