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In quem illud elogium: hunc unum plurimae consentiunt gentes populi primarium fuisse virum. Notum est totum carmen incisum in sepulcro. Iure igitur gravis, cuius de laudibus omnium esset fama consentiens. Quem virum nuper P. Crassum, pontificem maximum, quem postea M. Lepidum eodem sacerdotio praeditum vidimus! Quid de Paulo aut Africano loquar, aut, ut iam ante, de Maximo?

Ann. 15, 50; His. 5, 20. In many editions, mihi stands before nunc narraturo. But nunc is the emphatic word, and should stand first, as it does in the best MSS. II. Legimus. Quis? Tacitus ejusdemque aetatis homines alii. Ubi? In actis diurnis. Wr. Hence the propriety of his saying legimus, rather than vidimus or meminimus, which have been proposed as corrections. Aruleno Rustico.

B.G. 1, 50, where Caesar is informed by the prisoners, that Ariovistus had declined an engagement because the women had declared against coming to action before the new moon. Consilia, advice in general; responsa, inspired answers, when consulted. Vidimus, i.e. she lived in our day under the reign of Vespasian. Veledam. Cf. Auriniam.

Quid de P. Licini Crassi et pontifici et civilis iuris studio loquar aut de huius P. Scipionis, qui his paucis diebus pontifex maximus factus est? Atque eos omnis, quos commemoravi, his studiis flagrantis senes vidimus. M. vero Cethegum, quem recte suadae medullam dixit Ennius, quanto studio exerceri in dicendo videbamus etiam senem!

To such dispositions alone can the admonition of Pliny be requisite, Neque enim debet operibus ejus obesse, quod vivit. An si inter eos, quos nunquam vidimus, floruisset, non solum libros ejus, verum etiam imagines conquireremus, ejusdem nunc honor prasentis, et gratia quasi satietate languescet?

Parati namque omnes ad viam, et cum dominis episcopis connumerati septem milia, pertranseuntes prospere multa terrarum spatia, tandem Constantinopolim peruenimus. Vbi Alexium Imperatorem eius adorantes Agiosophiam vidimus, et infinita sanctuaria osculati sumus.

Insuper sanctum ilium, quern eo loco vidimus, publicitus apprime commendari, eum esse hominem sanctum, divinum ac integritate praecipuum; eo quod, nec faminarum unquam esset, nec puerorum, sed tantummodo asellarum concubitor atque mularum. Where then are those innate principles of justice, piety, gratitude, equity, chastity?

His blue eyes looked upward, his face was set in peaceful contemplation, his lips were moving, and those who were near enough caught murmurs of 'Vidimus enim stellam Ejus in Oriente et venimus adorare Eum. Truly the one might be a king to suit the kingdoms of this world, the other had a soul near the Kingdom of Heaven.

That cruel Roman Emperor would say of his prisoners, that he would make them feel death, and if any one killed himself in prison, "That fellow has made an escape from me"; he would prolong death and make it felt by torments: "Vidimus et toto quamvis in corpore caeso Nil anima lethale datum, moremque nefandae, Durum saevitix, pereuntis parcere morti."

In the Euthydemus Socrates says that the boys attending Connus' lessons laughed at him and called Connus γεροντοδιδασκαλον. Cf. also Fam. 9, 22, 3 Socraten fidibus docuit nobilissimus fidicen; is Connus vocitatus est; Val. Max. 8, 7, 8. IN FIDIBUS: 'in the case of the lyre'. Tücking quotes Quintilian 9, 2, 5 quod in fidibus fieri vidimus.