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The soldiery soon feel where their home is, and feel the pride of atomies in unitive power, when they are sneered at, hooted, pelted, stabbed upon a gross misinterpretation of the slightest of moral offences, shamefully abused for doing their duty with a considerate sense of it, and too accurately divided from the inhabitants of the land they hold.
This is indeed to have him within ourselves; to know him intimately: such participation is methinks unitive, as the old theologians phrase it. For these considerations we should be sorry if certain restrictive regulations, which are thought to bear hard upon the peasantry of this country, were entirely done away with. A hare, as the law now stands, makes many friends.
This is undoubtedly a reference to the Mystical Crucifixion so often mentioned in previous notes. It is the Master Symbol of the Unitive State, of the reconciliation and union of God and Man, and of the participation of the individual in the Universal. Its presence at this point of the text is most suggestive.
"Brother Simeon is an angelic being," replied the oblate. "He lives the Unitive life, his soul plunged, drowned in the divine essence. Under a rough exterior an absolutely white soul, a soul without sin, lives in this poor body; it is right that God should spoil him!
It deals with a period of quiet healing and convalescence after a severe surgical operation; with the "illuminative" stage of conversion for there is scarcely any doubt that the three volumes correspond to the "purgative," "illuminative," and "unitive" ways respectively.
It was not only within the present limits of the Ottoman Empire that the Committee of Union and Progress proposed to accomplish their unitive purpose, for after having seen a glorious and exclusive Turkey arise over the depopulated territories of their alien peoples, a vaster vision, for an account of which we are indebted to Tekin Alp, opened before their prophetic eyes.
The purgative, illuminative and unitive stages had therefore been confused, and had come upon him simultaneously, though gradually; and this as was to be expected, had resulted in intense suffering. There was for him no gradation by which he passed slowly upwards from detachment to union.
Then, very gently, Father Robert led him through those last steps; up from the Illuminative to the Unitive; from the Incarnate Life with its warm human interests to that Ineffable Light that seems so chill and unreal to those who only see it through the clouds of earth, into that keen icy stillness, where only favoured and long-trained souls can breathe, up the piercing air of the slopes that lead to the Throne, and there in the listening silence of heaven, where the voice of adoration itself is silent through sheer intensity, where all colours return to whiteness and all sounds to stillness, all forms to essence and all creation to the Creator, there he let him fall in self-forgetting love and wonder, breathe out his soul in one ardent all-containing act, and make his choice.
This Hymn to the Light seems to stand in some close connection with the text we have been discussing. If what has been suggested concerning the contents of the Greek original should prove correct, both the nature and position of the Hymn become plain. It consists of various acts of the will not altogether unlike some of those prescribed in certain Catholic manuals for those in the Unitive way.
There the affections are formed in the first instance, not by any reference to works or deeds, but by an unmerited rescue from death, liberation from slavish task-work; by faith, gratitude, love, and affectionate contemplation of the exceeding goodness and loveliness of the Saviour, Redeemer, Benefactor: from the affections flow the deeds, or rather the affections overflow in the deeds, and the rewards are but a continuance and continued increase of the free grace in the state of the soul and in the growth and gradual perfecting of that state, which are themselves gifts of the same free grace, and one with the rewards; for in the kingdom of Christ which is the realm of love and inter-community, the joy and grace of each regenerated spirit becomes double, and thereby augments the joys and the graces of the others, and the joys and graces of all unite in each; Christ, the head, and by his Spirit the bond, or unitive 'copula' of all, being the spiritual sun whose entire image is reflected in every individual of the myriads of dew-drops.
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