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Hope stopped at Augsburg, where 'of course he visited Butsch the bookseller, buys a copy of the 'Summa Divi Thomae Aquinatis, and sees some good books which he did not want. At Munich, where he arrived on September 14, rooms were provided for him at the Austrian Legation by the kindness of his friend Count Senfft. These particulars I take from a letter of his to Mr.
Eorum miles vltimus fuit Philippus Tilney nuper de Shelleigh in Comitatu Suffolciae, pater et genitor Thomae Tilney de Hadleigh in Comitatu praedicto Armigeri, cut modo attinet iste liber. Anno aetatis suae 64, Anno Domini 1556. The same in English.
His nerves, too, have suffered: he cannot even now see a surplice hanging on a door quite unmoved, and the spectacle of a scarecrow in a field late on a winter afternoon has cost him more than one sleepless night. Verum usque in praesentem diem multa garriunt inter se Canonici de abscondito quodam istius Abbatis Thomae thesauro, quem saepe, quanquam ahduc incassum, quaesiverunt Steinfeldenses.
Obitus Domini Edmundi Audeley, quondam Sarum Episcopi, qui dedit redditum XX. Solidorum distribuendorum Canonicis et Clericis in anniversario suo presentibus, quique capellam novam juxta Feretrum Sancti Thomae Confessoris e fundo construxit, et in eadem Cantariam perpetuam amortizavit, etc.
He showed us excellent pictures; two especially, those of the four Evangelists and Henry VIII. In our going my landlord carried us through a very old hospital or almshouse, where forty poor people were maintained; a very old foundation, and over the chimney-piece was an inscription in brass: 'Orato pro animâ Thomae Bird, &c.
In our going, my landlord carried us through a very old hospital or almshouse, where forty poor people was maintained; a very old foundation; and over the chimney in the mantelpiece was an inscription in brass: "Orate pre anima Thomae Bird," &c.; and the poor box also was on the same chimney-piece, with an iron door and locks to it, into which I put 6d.
Begun in 1475 and finished in 1503, the Angel Steeple is the last of Catholicism in England, and I like to think of it towering as it does over that dead city, and the low hills of Kent, over all that was once so sacred and is now nothing, as a kind of beacon, a sign of hope until it shall ring the Angelus again and once more the sons of St Benedict shall chant the Mass of St Thomas before the shrine new made: Gaudeamus omnes in Domino, diem festum celebrantes, sub honore beati Thomae Martyris, de cujus passione gaudent angeli et collaudant filium Dei.
Quae sibi eligit cum prole superuiuere, non habebitur de caetero fide digna. Attamen in simili causa, si vir non vult cremari cum vxore mortua, non minuit ei honorem. Et forte vinum nascitur ibi: quod mulieres bibunt, et non viri, vt sic mulieribus crescant barbae, sed mulieribus raduntur, et viris minime. De Ecclesia et corpore Saneti Thomae Apostoli.
The lore which he was believed to pass his days brooding upon so that it had rapt him from the companionship of youth was only a garner of slender sentences from Aristotle's poetics and psychology and a SYNOPSIS PHILOSOPHIAE SCHOLASTICAE AD MENTEM DIVI THOMAE. His thinking was a dusk of doubt and self-mistrust, lit up at moments by the lightnings of intuition, but lightnings of so clear a splendour that in those moments the world perished about his feet as if it had been fire-consumed; and thereafter his tongue grew heavy and he met the eyes of others with unanswering eyes, for he felt that the spirit of beauty had folded him round like a mantle and that in revery at least he had been acquainted with nobility.
Thus in 1585 he published a work in Latin hexameter verse with the title 'Amyntas Thomae Watsoni Londinensis I. V. studiosi, divided into eleven 'Querelae, which was 'paraphrastically translated' by Abraham Fraunce into English hexameters, and published under the title 'The Lamentations of Amyntas for the death of Phillis' in 1587.
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