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Updated: May 24, 2025


Through the luxury of metaphor and imagination one may discern the underlying thought of the mystic writer, that the Logos is the effluence of God, either in the whole universe or the individual man, filling the one as the other with the Divine Shekinah. It is the link which joins God and man, the ladder of Jacob's dream, which stretches from Heaven to earth.

With two they cover their face, that they gaze not upon the Shekinah; and with two their feet, which, being like a calf's feet, they hide, to keep secret Israel's transgression of the golden calf. With the third pair of wings they fly and do the service of the Lord, all the while exclaiming, "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory."

A woman's love is a white flame on a deathless altar burning for the High Priest of her heart, where, over their united love the Shekinah doth hover as holy incense. And when the flame doth burn and the ear be ever listening for the priest in snowy raiment that cometh not, then doth the flame be ever consuming itself and the heart groweth sick, for woman's love desireth to give all."

Jethro replied: "A candle may glow in the dark, but not when the sun and the moon; of what avail would my candle-light be? I had, therefore, better return to my home city that I may make proselytes of its inhabitants, instruct them in the Torah, and lead them under the wings of the Shekinah."

The feet that trod the heavens, the face that beheld the Face of the Shekinah, and the hands that received the Torah, shall not be covered with dust!" God replied: "Nay, the people will say: If a man like Moses, who ascended into heaven, who was peer of the angels, with whom God spoke face to face, and to whom He gave the Torah if such a man cannot justify himself before God, how much less can an ordinary mortal of flesh and blood, who appears before God without having done good deeds or studied the Torah, justify himself? I want to know," He added, "why thou are so much aggrieved at thy impending death."

When his sons were brought into his presence by the angels, Jacob spoke, saying, "Take heed that no dissensions spring up among you, for union is the first condition of Israel's redemption," and he was on the point of revealing the great secret to them concerning the end of time, but while they were standing around the golden bed whereon their father lay, the Shekinah visited him for a moment and departed as quickly, and with her departed also all trace of the knowledge of the great mystery from the mind of Jacob.

Abimelech and the Philistines spake thus to Isaac: "We have convinced ourselves that the Shekinah is with thee, and therefore we desire thee to renew the covenant which thy father made with us, that thou wilt do us no hurt, as we also did not touch thee." Isaac consented. It illustrates the character of the Philistines strikingly that they took credit unto themselves for having done him no hurt.

Bearing in mind that speculative Masonry dates its origin from the building of King Solomon's temple by Jewish and Tyrian artisans, the first important fact that attracts the attention is, that the operative masons at Jerusalem were engaged in the construction of an earthly and material temple, to be dedicated to the service and worship of God a house in which Jehovah was to dwell visibly by his Shekinah, and whence he was, by the Urim and Thummim, to send forth his oracles for the government and direction of his chosen people.

More marvelous still than that of On was the salvation of Korah's three sons. For when the earth yawned to swallow Korah and his company, these cried: "Help us, Moses!" The Shekinah hereupon said: "If these men were to repent, they should be saved; repentance do I desire, and naught else."

Then, as he suddenly raised his eyes, he saw the Shekinah resting on the hooks and was reminded of his omission of this expenditure. Thereafter all Israel became convinced that Moses was a faithful and reliable administrator.

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