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Abraham said to Moses, "I am greater than thou, for I fed the wanderers." Moses: "I am superior to thee, for thou didst feed the uncircumcised whereas I fed the circumcised; and thou, moreover, didst feed them in a land of habitations, whereas I fed Israel in the desert." Isaac said to Moses: "I am greater than thou, for I bared my neck upon the altar and beheld the Face of the Shekinah."
Thus immersed in study, weeks, months, and years glided by, bearing her young life swiftly across the Enna meads of girlhood, nearer and nearer to the portals of that mystic temple of womanhood, on whose fair fretted shrine was to be offered a heart either consumed by the baleful fires of Baal, or purified and consecrated by the Shekinah, promised through Messiah. During the first year of Mr.
Abraham, however, hastened after them through another door of the tent, which had wide open entrances on all sides. He considered the duty of hospitality more important than the duty of receiving the Shekinah. Turning to God, he said, "O Lord, may it please Thee not to leave Thy servant while he provides for the entertainment of his guests."
For the souls of the departed must go through seven portals before they arrive in the heaven 'Arabot. There the souls of the pious are transformed into angels, and there they remain forever, praising God and feasting their sight upon the glory of the Shekinah. The first portal is the Cave of Machpelah, in the vicinity of Paradise, which is under the care and supervision of Adam.
Under the old dispensation the high priest alone, and he but once a year, was permitted to enter the sacred precincts of the Deity as limited to the inner sanctuary of the temple. Jer. 31:34. No temple is needed that the Shekinah of the divine presence may take up its abode between the cherubim in the most holy place, but "the glory of the Lord" fills the entire city.
They did not recover vigor and force until they heard the angel hosts sing songs of praise and joy over the redemption of Israel and the redemption of the Shekinah, for so long as the chosen people is in exile, the Shekinah, who dwells among Israel, is also, as it were, in exile.
Thus it had been ordained by God, that none of them might boast later on, and say, "I suckled him that holds converse now with the Shekinah." Nor was the mouth destined to speak with God to draw nourishment from the unclean body of an Egyptian woman.
He received nourishment from radiance of the Shekinah, which also sustains the holy Hayyot that bear the Throne. Moses spent the day in learning the Torah from God, and the night in repeating what he had learned. In this way he set an example for Israel, that they might occupy themselves with the Torah by night and by day.
Mark, Keats might have been describing "Fors." Among its pages, fascinating with their golden broideries of romance and wit, perplexing with mystic vials of wrath as well as all the Seven Lamps and Shekinah of old and new Covenants commingled, there was gradually unfolded the plan of "St. George's Work."
Look not in the churches and the temples, for they are made by men's hands, empty of the Divine Presence as a mausoleum is of life. Let us look into ourselves for the true Shekinah, the true manifestation of the Divine, nay, the truly Divine is there. The Good in man, that is God; that alone is worthy of our adoration and our love.
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