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Updated: May 2, 2025
He received nourishment from radiance of the Shekinah, which also sustains the holy Hayyot that bear the Throne. Moses spent the day in learning the Torah from God, and the night in repeating what he had learned. In this way he set an example for Israel, that they might occupy themselves with the Torah by night and by day.
This stream with the coals of fire is generated beneath the Throne of Glory out of the perspiration of the holy Hayyot, who perspire fire out of fear of God. God, however, quickly drew Moses past Rigyon without his suffering any injury. As he passed on he met the angel Gallizur, also called Raziel.
Beside them are My store-houses of snow and My store-houses of hail. Doth the water quench their fire, or doth their fire consume the water? Behold, also, the Hayyot that are of fire. Above their heads extends a terrible sea of ice that no mortal can traverse in less than five hundred years. Yet doth the water quench their fire, or doth their fire consume the water?
And Moses saw in the seventh heaven the holy Hayyot, which support the throne of God; and he beheld also the angel Zagzagel, the prince of the Torah and of wisdom, who teaches the Torah in seventy languages to the souls of men, and thereafter they cherish the precepts contained therein as laws revealed by God to Moses on Sinai.
It was the Throne of Joy upon which He sate, and He had all the angels pass before Him the angel of the water, the angel of the rivers, the angel of the mountains, the angel of the hills, the angel of the abysses, the angel of the deserts, the angel of the sun, the angel of the moon, the angel of the Pleiades, the angel of Orion, the angel of the herbs, the angel of Paradise, the angel of Gehenna, the angel of the trees, the angel of the reptiles, the angel of the wild beasts, the angel of the domestic animals, the angel of the fishes, the angel of the locusts, the angel of the birds, the chief angel of the angels, the angel of each heaven, the chief angel of each division of the heavenly hosts, the chief angel of the holy Hayyot, the chief angel of the cherubim, the chief angel of the ofanim, and all the other splendid, terrible, and mighty angel chiefs.
It is the crystal stretched forth over the heads of the Hayyot, from which the heavens derive their light, as the earth derives its light from the sun. This firmament saves the earth from being engulfed by the waters of the heavens; it forms the partition between the waters above and the waters below.
As the sun sets forth on his course in the morning, his wings touch the leaves on the trees of Paradise, and their vibration is communicated to the angels and the holy Hayyot, to the other plants, and also to the trees and plants on earth, and to all the beings on earth and in heaven. It is the signal for them all to cast their eyes upward.
Before the world was created, there was none to praise God and know Him. Therefore He created the angels and the holy Hayyot, the heavens and their host, and Adam as well. They all were to praise and glorify their Creator. During the week of creation, however, there was no suitable time to proclaim the splendor and praise of the Lord.
At the end he always cites the verse: "The Lord reigns forever and ever," to which the archangel Metatron and those with him reply: "Holy, holy, holy, is the Lord of hosts!" This is the signal for the holy Hayyot and heaven and earth to join in with praise.
In the beginning, two thousand years before the heaven and the earth, seven things were created: the Torah written with black fire on white fire, and lying in the lap of God; the Divine Throne, erected in the heaven which later was over the heads of the Hayyot; Paradise on the right side of God, Hell on the left side; the Celestial Sanctuary directly in front of God, having a jewel on its altar graven with the Name of the Messiah, and a Voice that cries aloud, "Return, ye children of men."
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