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Updated: June 5, 2025


It would have been a counter-blaze to that lit by his opponent, which flamed in all the effulgence of a reckless reformer's promise, revealing a Utopia in which there would be no drunkenness, no crime, no poverty, and in which the rich, apparently, would have to work very hard in order to support the poor in comfortable idleness.

A movement with the power of an avalanche needs very careful guidance. The one question about which every Chinese reformer's heart is now aflame is that of an early parliament. By the imperial decree of 1908 a parliament and a constitution were promised within nine years.

It was the ideal that any of 'the brethren, conscious of a vocation, and seeing a good opportunity, should treat an impenitent Catholic ruler as Jehu treated Jezebel. But if any brother had consulted Knox as to the propriety of assassinating Queen Mary, in 1561-67, he would have found out his mistake, and probably have descended the Reformer's stairs much more rapidly than he mounted them.

Being minded both in the going and the coming to partake of the feast of the heavenly and apostolic eloquence of the fearless Reformer's life-giving truths, they went by the way of Edinburgh; and in going about while there to show Agnes Kilspinnie the uncos of the town, it happened as they were coming down from the Castlehill, in passing the Weigh-house, that she observed a beggar woman sitting on a stair seemingly in great distress, for her hands were fervently clasped, and she was swinging her body backwards and forwards like a bark without a rudder on a billowy sea, when the winds of an angry heaven are let loose upon't.

He had, of course, not accomplished the whole Augean task of purification. He was a vigorous Huguenot, but no Hercules, and demigods might have shrunk appalled at the filthy mass of corruption which great European kingdoms everywhere presented to the reformer's eye. Compared to the Spanish Government, that of France might almost have been considered virtuous, yet even there everything was venal.

The Reformer's figure stood for the stalwart Protestantism of the Prussian character, still living and militant in a way hard for us to imagine; the portraits of the royal soldiers stood for its combative loyalty, ready to meet anything for king and fatherland; and the head of Christ for its zealous faith, which, however it may have cooled away among some classes of the people, was still intense in the nation at large.

After his arrival in Scotland, he wrote to his Dieppe congregation, upbraiding them for their Laodicean laxity in permitting idolatry to co-exist with true religion in their town. Why did they not drive out the idolatrous worship? These epistles were intercepted by the Governor of Dieppe, and their contents appear to have escaped the notice of the Reformer's biographers.

The moment was ill chosen; just then Mademoiselle de Montpensier was striving to break the fetters of her dear De Lauzun; she certainly did not wish to get him out of one prison, and then put herself into another. Every one blamed this reformer's foolish presumption, and Mademoiselle, thoroughly exasperated, forbade her servants to admit him.

When the office-holders begin to see themselves, or rather when the outsiders, the chiefs, and the subordinates all begin to see the same facts, the same damning facts if you like, the obstruction will diminish. The reformer's opinion that a certain bureau is inefficient is just his opinion, not so good an opinion in the eyes of the bureau, as its own.

In times like these a reformer must identify a particular group of remedial measures with his public personality. The public has a right to know in what definite ways a reformer's righteousness is to be made effective; and Mr. Jerome has never taken any vigorous and novel line in relation to the problems of state and national politics.

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