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Updated: June 21, 2025
In more recent times, it is the feeling of those who veer between our race's traditional hope and the dark gulf of eternal silence. It is the "Aut Christus aut Nihil" of those who "by means of metaphysic" have dug a pit, into which metaphysic has disappeared! The gaiety and childlike animal spirits of Shakespeare's Comedies need not deceive us.
We're all parts of a whole, and the only way this is an individual problem at all this working out of the race's destiny is that the whole can't improve so long as the parts don't grow.
The sunny day at Merriston had not, in her thoughts, brought them near to one another Gerald, and Althea, and her; yet something significant ran through her sudden memory of it. She had moments of her race's sense of second-sight, and it never came without making her aware of a pause a strange, forced pause where she had to look at something, touch something, in the dark, as it were.
No one was more reverent than he toward his people's past; his thought and his speech were saturated with the beauty of his race's heritage; yet consider his words as again and again they fell from his lips: "It was said to them of old time . . . but I say unto you." His life was rooted in the past but it was not imprisoned there; it grew up out of the past, not destroying but fulfilling it.
How can one therefore help yielding at times to the terrors of the pessimists, who pretend that our misfortunes are as yet nothing, that we are going forward to yet more awful catastrophes, as though, indeed, what we now behold were but the first symptoms of our race's end, the premonitory signs of final annihilation!"
Such things belong to ages and stages in the race's growth. Whatever you can say of Englishmen, Frenchmen, Germans, now, has been totally untrue of them at some other period. We think of the Italians as passionate, subtle of intellect, above all things artistic and beauty-loving.
For when you have demonstrated the race's eternal oneness man will be as little tempted to oppress, starve, enslave, murder or separate his brothers as he is now tempted to mutilate his own body. Then only will he love his neighbor as himself still with a selfish love. "Preach Man to man as a discovery in Godhood.
It thus appears more and more that art is educative; it is the race's foreknowledge of what may be, of the objects of effort and the methods of their attainment under mortal conditions.
Summed up according to the information thus gained this is the Boer: He is deeply religious, profoundly ignorant, dull, obstinate, bigoted, uncleanly in his habits, hospitable, honest in his dealings with the whites, a hard master to his black servant, lazy, a good shot, good horseman, addicted to the chase, a lover of political independence, a good husband and father, not fond of herding together in towns, but liking the seclusion and remoteness and solitude and empty vastness and silence of the veldt; a man of a mighty appetite, and not delicate about what he appeases it with well-satisfied with pork and Indian corn and biltong, requiring only that the quantity shall not be stinted; willing to ride a long journey to take a hand in a rude all-night dance interspersed with vigorous feeding and boisterous jollity, but ready to ride twice as far for a prayer-meeting; proud of his Dutch and Huguenot origin and its religious and military history; proud of his race's achievements in South Africa, its bold plunges into hostile and uncharted deserts in search of free solitudes unvexed by the pestering and detested English, also its victories over the natives and the British; proudest of all, of the direct and effusive personal interest which the Deity has always taken in its affairs.
He is almost the only pioneering representative of civilization in history who has risen above the prejudices of his caste and his heredity and tried to introduce the element of mercy into the superior race's dealings with the savage. His name is lost, and it is a pity; for it deserves to be handed down to posterity with homage and reverence.
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