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Updated: June 13, 2025


The young bear ran home crying, and said to his father, "A young man has hit me on the head." Then all the bears, the father and mother, and uncles and aunts, and all the relations, were very angry, and all rushed out toward the old women's lodge. I want to travel around and see them." There is a pis'kun there." The old woman set before him a plate of bad food. "How is this?" he asked.

One morning, early, a young woman went to get water, and she saw a herd of buffalo feeding on the prairie, right on the edge of the cliff above the pis'kun. "Oh!" she cried out, "if you will only jump off into the pis'kun, I will marry one of you." This she said for fun, not meaning it, and great was her wonder when she saw the buffalo come jumping, tumbling, falling over the cliff.

When the people saw the buffalo coming, they drove a big band of them to the pis'kun; but just as the leaders were about to jump off, a raven came and flapped its wings in front of them and croaked, and they turned off another way. Every time a band of buffalo was driven near the pis'kun, this raven frightened them away. Then Old Man knew that the raven was the one who had kept the buffalo cached.

The leaders tried to stop and turn, but those behind kept pushing on, and nearly the whole band dashed down over the rocks, only a few of the last ones turning aside and escaping. The lodges were now deserted. All the people were gone to the pis'kun to kill the buffalo and butcher them. Where was Old Man?

The butchering was done in the pis'kun, and after this was over, the place was cleaned out, the heads, feet, and least perishable offal being removed. Wolves, foxes, badgers, and other small carnivorous animals visited the pis'kun, and soon made away with the entrails.

Often their game was killed dead on the spot, but if not, they left it alone until the next day, when, on going back to the place, it was usually found near by, either dead or so desperately wounded that they could secure it. Deadfalls were used to catch wolves, foxes, and other fur animals, and small apertures in the pis'kun walls were provided with nooses and snares for the same purpose.

Certain ingenious methods were therefore devised to insure the taking of game in large numbers at one time. This was especially the case with the buffalo, which were the food and raiment of the people. One of these contrivances was called pis'kun, deep-kettle; or, since the termination of the word seems to indicate the last syllable of the word ah'-pun, blood, it is more likely deep-blood-kettle.

From the top of the bluff, directly over the pis'kun, two long lines of rock piles and brush extended far out on the prairie, ever diverging from each other like the arms of the letter V, the opening over the pis'kun being at the angle.

"Ah!" said Old Man, "how poor! you are very poor. Take courage now. I will help you. To-morrow they will run another band into the pis'kun. I will be there. I will kill the fattest cow, and you can have it all." Then the old women were glad. They talked to one another, saying, "Very good heart, Old Man. He helps the poor. Now we will live. We will have marrow guts and liver.

"Have you nothing better than this to set before a stranger? You have a pis'kun down there, and must get plenty of fat meat. Give me some pemmican." "We cannot do that," the old woman replied, "because there is a big snake here, who is chief of the camp. He not only takes the best pieces, but often he eats a handsome young woman, when he sees one." The women were cooking up some sarvis berries.

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