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Updated: May 20, 2025
An hermaphrodite, at once both the active and the passive principle, she daily scaled the highest peak of the mountain to gather there the flowery quintessence of the sun and the moon. P'an Ku, captivated by her virgin purity, took advantage of a moment when she was breathing to enter her mouth in the form of a ray of light.
"Your reference to pictures," added Hsueeh P'an smiling, "reminds me of a book I saw yesterday, containing immodest drawings; they were, truly, beautifully done. On the front page there figured also a whole lot of characters. But I didn't carefully look at them; I simply noticed the name of the person, who had executed them. It was, in fact, something or other like Keng Huang.
Yü Huang, justly irritated, ordered P'an Kuan to consult the Register of the Living and the Dead to see how long this homicidal King had yet to live. P'an Kuan turned over the pages of his register, and saw that according to the divine ordinances the King's reign on the throne of Hsing Lin should last for twenty years, but that this period had not yet expired.
"It's awful, awful!" he bawled out boisterously; "he should be fined, he should be made to pay a forfeit; there's no precious article whatever on this table; how is it then that you introduce precious things?" "There was nothing about precious things!" Chiang Yue-han vehemently explained. "What I are you still prevaricating?" Hsueeh P'an cried, "Well, repeat it again!"
Hsueeh, Hsueeh P'an, Chou Jui's wife, and the various members of the household, whether high or low, and the servant-girls and married women too, rushed into the garden to see what was up. The confusion that prevailed was, at the moment, like entangled flax.
But though the Chinese creation myth deals with primeval things it does not itself belong to a primitive time. The picturesque person of P'an Ku is said to have been a concession to the popular dislike of, or inability to comprehend, the abstract. He was conceived, some Chinese writers say, because the philosophical explanations of the Cosmos were too recondite for the ordinary mind to grasp.
After this, Hueeh P'an had no way out of it and felt compelled to resume his seat. They then heard Pao-yue recite: A girl is sad, When her spring-time of life is far advanced and she still occupies a vacant inner-room. A girl feels wounded in her heart, When she regrets having allowed her better half to go abroad and win a marquisdom.
But for Ko Hung's eccentricity and his wish to experiment with cinnabar from Cochin-China in order to find the elixir of life, P'an Ku would probably never have been invented, and the Chinese mind would have been content to go on ignoring the problem or would have quietly acquiesced in the abstract philosophical explanations of the learned which it did not understand.
As soon therefore as she caught this question, she gnashed her teeth with rage, and shouted: "You good-for-nothing spiteful fellow! It's all you who are at the bottom of this trouble; and do you still have the face to come and ply me with questions?" These words made Hsueeh P'an wince. "When did I stir up any trouble?" he quickly asked. "Do you still go on shamming!" cried Mrs. Hsueeh.
Chia Chen inquired with a smile. "Even with one thousand taels in hand," explained Hsueeh P'an laughingly, "I feel sure you wouldn't find any place, where you could buy the like. Why ask about price? if you just give the workmen a few taels for their labour, it will be quite sufficient."
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