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Updated: July 2, 2025
I trust in my heavenly Father and I am not afraid of the cannibals no matter how fierce and cruel they may be." "But Mary, did you know that when a chief died recently, fifty or more people were eaten at the funeral ceremonies, and twenty-five others had their heads cut off and were buried with the chief?" "Yes, I heard that. But things were almost as bad when I came to Okoyong.
Her reception was a noisy one; men, women, and children thronged about her, and called her "Mother," and seemed pleased at her courage at coming alone. The chief, Edem, one of the aristocrats of Okoyong, was sober, but his neighbour at Ifako, two miles farther on, whom she wished to meet, was unfit for human company, and she was not allowed to proceed.
In a tropical country, where a change and rest is so often essential to white workers, such a quiet accessible resort would, she thought, prove a blessing. But there was no money for the purpose. One day, however, she received a cheque for L20. Years before, in Okoyong, Dr. Dutton of the Tropical School of Medicine had stayed with her for scientific study.
Her home consisted of a small shed of two divisions, without windows or floor, into which she and the children and the furniture were packed. And from this humble abode, as from a palace, she ruled Okoyong with all the dignity and power of a queen. Never had her days been so busy or her nights so broken and sleepless.
During her stay she removed her mother and sisters to Downfield, a village on the outskirts of the city, and was happy in the knowledge that all was well with them. Friends who listened to her graphic account of Calabar tell that even then she spoke of her desire to go up country into the unworked fields, and especially to the Okoyong district, but "Daddy" Anderson was opposed to the idea.
"No one can have much time for rest here," was the verdict of one missionary after a short stay. "Her power," wrote another, "is amazing; she is really Queen of the whole of Okoyong district. The High Commissioner and his staff leave the administration of it in her hands. It is wonderful to see the grip she has of the most intricate native and political questions of the country.
Macgregor. But David, the driver, had done more than capture Dan; he had captured the heart of one of the girls Mary. Annie was already happily married, and she and her husband were preparing to join the Church; but Mary was not disposed to follow her example, although she had two suitors, one in Okoyong, and one in Ibibio. "Why can't I stay at home with you?" she said to "Ma."
Looking on at a distance, curious and scornful, were the revellers from Ifako; they had heard of the proceedings, and had come to witness the white woman's "witchcraft." All that they said in effect when they saw the good box and the white robe was, "Why this waste?" And so the work in Okoyong was consecrated by the death and Christian burial of a little child.
"I will go and fetch them myself if their safety be guaranteed," she said. Edem, the father of the dead lad, replied, "Very well, Ma, you can say that all thought of vengeance is gone from our heart, and if he wishes to come to his own village or live in your home or go anywhere in Okoyong he is at liberty to do so."
Eagerly looked for after her heroic service in Okoyong she received a warm welcome from her friends in the United Presbyterian Church. For some weeks she lived at Joppa, and then anxious to be independent she took a small house near at hand, where she and Janie managed the work and cooking.
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