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Updated: June 29, 2025
There were two other Christian churches whose conduct was guided by proximity to the Mohammedans. The small body of the Maronites on Mount Lebanon kept their ancient customs but attached themselves to the Roman Church in 1182 and remained faithful to her. The more important Armenian Church wavered between Rome and Constantinople.
This has been sand to the Maronites ever since. The Druses put their tongues in their cheek whenever they meet, and treat them as so many women. The Porte, of course, will do nothing for the Maronites; they even take back the muskets which they lent them for the insurrection. Well, as the Porte will not arm them, I have agreed to do it. 'You!
Will not this Maronite manifestation put you wrong with the Druses? 'I live among the Druses, you see, said Fakredeen, shaking his head, and looking with his glittering eye a thousand meanings. 'The Druses love me. They know that I am one of themselves. They will only think that I have made the Maronites eat sand.
Not for his manifold treasons not for the attempt which, as may be vouched by his own squire, he instigated against King Richard's life not that he pursued the Prince of Scotland and myself in the desert, reducing us to save our lives by the speed of our horses not that he had stirred up the Maronites to attack us upon this very occasion, had I not brought up unexpectedly so many Arabs as rendered the scheme abortive not for any or all of these crimes does he now lie there, although each were deserving such a doom but because, scarce half an hour ere he polluted our presence, as the simoom empoisons the atmosphere, he poniarded his comrade and accomplice, Conrade of Montserrat, lest he should confess the infamous plots in which they had both been engaged."
The only new sect of any importance in this century is that of the Monothelites, later known as Maronites; they taught that Christ had but one will, but the doctrine is wrapped up in so many subtleties as to be almost incomprehensible. They were condemned, in the sixth General Council, held at Constantinople, A.D. 680.
Acted upon by the patriarch of the Maronites, Kassim, who was a Christian Shehaab, countenanced the attempts of his holiness to destroy the feudal privileges of the Druse mookatadgis, while those of the Maronites were to be retained.
Not a convent, and scarce a village or hamlet belonging to the Maronites, was left standing. They then descended and dispersed the main army of the Maronites; and were ready to march northward into Kesrawan, and attack the Patriarch in his stronghold, but were persuaded by British officers to suspend their march.
They are wild men of various nations and races, Maronites from Lebanon Roumelians, Candiotes, Copts from Upper Egypt, Russians from the Crimea, Armenians and Abyssinians. They savour strongly of Oriental life and of Oriental dirt. They are clad in skins or hairy cloaks with huge hoods. Their heads are shaved, and their faces covered with short, grisly, fierce beards.
In A.D. 461, the churches of Egypt, Syria, and Armenia separated from the Church of Constantinople, over the Monophysite controversy on the single divine or single compound nature of the Son; in 634 the struggle with Mahometanism began; in 676 the Maronites of Lebanon formed a strong sect, which, in 1182, joined the Roman Church.
Thomson to carry a flag of truce, with offers of safety and permission to retire whenever they might choose. This was done at some risk, as the battle was still raging. After the surrender, Dr. Van Dyck dressed the wounded Maronites in the palace, and brought several of them to his own house. He also performed like services for the wounded Druzes.
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