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Updated: May 29, 2025
Cypros feared that the presence of the two guests of her mistress might prove an obstacle to the fulfilment of this wish, as the freedom of social intercourse that prevailed among the Ansarey was unknown even among the ever-veiled women of the Maronites and Druses.
They come from all parts of Syria, from Damascus and the sea-coast, from Judea and the Haurân; Greeks and Arabs and Turks and Maronites and Jews; on foot, on donkey-back, and in litters. Now, it is a cavalcade of Druses from the Lebanon, men, women and children, riding on tired horses. Now, it is a procession of Hebrews walking with a silken canopy over the sacred books of their law.
You are to suppose, that the same complaints are made by the Cianians, Abydenians, Aeneans, Maronites, Thasians, Parians, Samians, Larissenians, Messenians, on the side of Achaia; and complaints, still heavier and more grievous, by those whom he had it more in his power to injure.
The Roman Catholics opposed this work from the first, and anathematized the books issued. The labor and expense were increased by the singular use of alphabets in the Levantine regions. The Maronites and Syrians spoke the Arabic language, but employed the Syriac alphabet in writing. The Armenians, to a large extent, spoke the Turkish language, but wrote it with the Armenian alphabet.
There is space for only a concise statement of a few of these results. It was recognized as a fact of fundamental importance, that the people within the bounds of the mission were Arabs, whether called Greeks, Greek Catholics, Druzes, or Maronites, and that the divers religious sects really constituted one race.
Residing in the mountains, Kasim had two of his sons already baptized by the Maronites, and had openly professed himself to be no longer a Druze, but a Christian. He had not himself received baptism, for fear of his relatives, who had once gone in a body and beaten him.
It is still used by the Nestorians and Maronites in their religious services and in their literary works. The spoken language of Syria has undergone many changes corresponding to the political changes of the country. The most prominent Syriac author is St. A great part of this literature has been lost, and what remains is only partially accessible.
Cyril And Nestorius. Third General Council Of Ephesus. Heresy Of Eutyches. Fourth General Council Of Chalcedon. Civil And Ecclesiastical Discord. Intolerance Of Justinian. The Monothelite Controversy. State Of The Oriental Sects: I. The Nestorians. II. The Jacobites. III. The Maronites. IV. The Armenians. V. The Copts And Abyssinians.
The Maronites being in a starving condition, the missionaries baked for them all the flour they had on hand, and sent express by night to Beirût for more.
In the twelfth century, the Maronites, abjuring the Monothelite error were reconciled to the Latin churches of Antioch and Rome, and the same alliance has been frequently renewed by the ambition of the popes and the distress of the Syrians.
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