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Updated: May 29, 2025
"That is Marie, sir," and the skipper glanced somewhat proudly at the graceful, muslin-clad figure of his daughter. "Marie, this gentleman says he does not know any English or American ladies here." The sweet red mouth smiled and the dark eyes danced. "I'm very glad, father; I would rather go away with you to sea in the Mana than stay in a strange place."
To myself it rather looks as if all impressions had their nunuai, real, bodiless, persistent, after-images; that the soul is the complex of all of these nunuai; that there is in the universe a kind of magical other, called mana, possessed, in different proportions, by different men, Vui, tamate, and material objects, and that the atai or ataro of a man dead, his ghost, retains its old, and acquires new mana.
There came the voice of the gods singing the chaunt of the gods, singing: "We are the gods; We are the little games of MANA-YOOD-SUSHAI that he hath played and hath forgotten. "MANA-YOOD-SUSHAI hath made us, and We made the Worlds and the Suns. "And We play with the Worlds and the Sun and Life and Death until MANA arises to rebuke us, saying: 'What do ye playing with Worlds and Suns?
Is it not possible to found a church in which may be gathered the millions who cannot swallow the miracles, the incarnation, the plenary inspiration of the Bible, and other non-essential husks that enshroud the Christian cultus; where that religion which exists, conscious or unconscious, in their nature, may find room for expansion; where honest inquiry may be prosecuted, doubts freely and fairly discussed and perhaps dispelled; where all Truth, whether found in the Bible or the Koran, the Law of Mana or the Zend-Avesta, science or philosophy, may be eagerly seized and carefully treasured?
At Mana Beach the "barking" or whistling of the sands under the tread is held to be the wailing of buried Hawaiians, complaining that they are disturbed. Here, too, dwells the ghost of the giant Kamalimaloa, rising through the earth with spear and helmet at certain seasons and seeking two beautiful girls who scorned him in life, and whom he is doomed never to meet in death.
The whole day we had traveled with difficulty through a thick growth of willow, approaching the shore of the big right branch of the Yenisei, the Mana. Everywhere we saw runways packed hard by the feet of the hares living in this bush. These small white denizens of the wood ran to and fro in front of us.
It is by a knowledge of the mana concept and the belief in sympathetic magic, clarified by recognition of the ambivalent element in the emotional reaction to the thing tabooed, that we can hope to understand the almost universal custom of the "woman shunned" and the sex taboos of primitive peoples.
When he dies a disputed succession and much fighting are expected. In reference to the term Monomotapa, it is to be remembered that Mono, Moene, Mona, Mana, or Morena, mean simply 'chief', and considerable confusion has arisen from naming different people by making a plural of the chief's name.
Mana is not thought of as being in itself a personal power, and worship is paid only to objects regarded as having personality.
And MANA-YOOD-SUSHAI shall say: "Not so; for I have rested for but fifty aeons of the gods, each of them scarce more than ten million mortal years of the Worlds that ye have made." And then shall the gods be afraid when they find that MANA knoweth that they have made Worlds while he rested. And they shall answer: "Nay; but the Worlds came all of themselves."
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