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Updated: May 6, 2025
LXV. Artemidorus, a Knidian by birth, and a professor of Greek philosophy, which had brought him into the familiarity of some of those who belonged to the party of Brutus, so that he knew the greater part of what was going on, came and brought in a small roll the information which he intended to communicate; but observing that Cæsar gave each roll as he received it to the attendants about him, he came very near, and said, "This you alone should read, Cæsar, and read it soon; for it is about weighty matters which concern you."
They shall at length be satisfied with his likeness, Psalm xvii. 15; yea, abundantly satisfied with the fatness of his house, Psalm xxxvi. 8; and with his goodness, Psalm lxv. 4; and that as with marrow and fatness, Psalm lxiii. 5. One sight of his glory will fully satisfy, and cause them to cry out, enough! Eighthly, He is the Truth, in opposition to all other ways of salvation: for,
The montgolfier came down in good order. LETTER LXV. TO CHARLES THOMSON, June 21, 1785 Paris, June 21, 1785. Dear Sir, Your favor of March the 6th has come duly to hand. You therein acknowledge the receipt of mine of November the 11th; at that time you could not have received my last, of February the 8th.
Annales d'Hygiene, Tome LXV. 2e Partie. Alleged sudden and great decrease of mortality from puerperal fever. Moir. Remarks at a meeting of the Edinburgh Medico-Chirurgical Society. Refers to cases of Dr. Kellie, of Leith. Sixteen in succession, all fatal.
LXV. After Sejanus had plotted against him, though he saw that his birth-day was solemnly kept by the public, and divine honours paid to golden images of him in every quarter, yet it was with difficulty at last, and more by artifice than his imperial power, that he accomplished his death.
LXV. To speak of love is to make love. LXVI. In a lover the coarsest desire always shows itself as a burst of honest admiration. LXVII. A lover has all the good points and all the bad points which are lacking in a husband. LXVIII. A lover not only gives life to everything, he makes one forget life; the husband does not give life to anything.
A brief opening service followed, the infant class chanting the Lord's prayer, the verses of Psalm lxv being read alternately by boys and girls, after which Psalm cxxi "I will lift up mine eyes unto the hills" was sung by the whole school. The infant class then came forward, and standing in a group before the desk recited each a text, which the superintendent called:
LXV. Likewise, with deep study and attention, he read the Holy Scriptures, both the Old and the New Testaments, and searched them diligently, as also the writings of Savonarola, for whom he always had a great affection, keeping always in his mind the memory of his living voice.
The other deity mentioned in Isaiah lxv, 11, is Gad; the word means in Arabic and Hebrew 'fortune, good fortune, and occurs as the name of a deity in Phoenician and Aramaic inscriptions, but the data are not sufficient to fix its original sense. It is the name of a Hebrew tribe, which is perhaps so called from the tribal god, and the name of a tribal god is probably concrete.
Spenser, however, introduces Hope twice, the first time as the Virtue with the anchor; but afterwards fallacious Hope, far more beautifully, in the Masque of Cupid: SECTION LXV. TENTH CAPITAL. First side. A woman with a jewelled chain across her forehead, smiling as she looks into a mirror, exposing her breast by drawing down her dress with one hand. Inscribed "LUXURIA SUM IMENSA."
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