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Updated: May 21, 2025
Therefore, O thou of beautiful hips, forsaking the sons of Pandu, be happy by becoming my wife, and share thou with me the kingdoms of Sindhu and Sauvira." Vaisampayana continued, "Hearing these frightful words of the king of Sindhu, Krishna retired from that place, her face furrowed into a frown owing to the contraction of her eye-brows.
Then appears the rival in her affections with Krishna, Rukmini, an imperious woman, and tells by what artifices she has conquered the weak husband. Then follows a spirited dialogue between the two women. The rival boasts of her descent from Vishnu, and of her beauty and animation, and reproaches Krishna with his unworthy love.
And after Sisupala had ceased, Krishna addressing all the kings in the presence of the Pandavas, spoke these words in a soft voice. 'Ye kings, this wicked-minded one, who is the son of a daughter of the Satwata race, is a great enemy of us of the Satwata race; and though we never seek to injure him, he ever seeketh our evil.
And he called thither also Rama the "Gondhali," master of occult ceremonies, Vishram, his disciple, and Krishna the "Bhagat" or medium, who is beloved of the ghosts of the departed and often bears their messages unto the living.
This encounter with thee hath always been desired by me, like the encounter of Sakra with Vali in the battle between the gods and the Asuras in days of old. Today I will give thee dreadful battle, O Satwata! Today, Krishna and Partha and king Yudhishthira the Just, O thou of Madhu's race, witnessing thy slaughter will, without doubt, be overcome with despondency and will give up battle.
Yet have they been treated most cruelly by thee and him." Vaishampayana continued, "After he had thus been told nothing but the truth by Krishna, O monarch, king Dhritarashtra replied unto Devaki's son, saying, 'It is even so, O thou of mighty arms! What thou sayest, O Madhava, is perfectly true. It is parental affection, O thou of righteous soul, that caused me to fall away from righteousness.
Everything was made very clean. The women sat within the house, the children at the door, and Krishna and Gokool with brother Carey and I in the court. The houses of the poor are only calculated for sleeping in. Brother Carey talked; and the women appeared to have learned more of the gospel than we expected. They declared for Christ at once. This work was new, even to brother Carey.
The conference ends by Nareda's going to Sonapur, the capital of the demon, to endeavour to impair the friendship between Bana and Siva, whilst Krishna and his brother await the result.
Indeed, Kunti's son Yudhishthira went on, with his brothers and with the dog. Beholding both Krishna and the Pandava Sahadeva fallen down, the brave Nakula, whose love for kinsmen was very great, fell down himself.
Kansa, the king of Mathura, alarmed by a voice from heaven, that Krishna, the son of his sister, predestined to destroy him, has escaped the precautions taken against him, consults with his minister what he shall do. The juvenile Krishna performs many exploits.
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