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Updated: June 6, 2025
Hongi saw the bravest warriors run before the new and terrible weapon. He never forgot the sight. To go to England and get guns became the dream of his life. A hopeful pupil of Marsden, in Sydney, he knew the ways of the white men. In 1820, he and a brother chief were taken to England by Kendall to help Professor Lee with his grammar and dictionary.
When a veteran warrior could be destroyed, almost by accident, to the gun of a nobody, then all honest fighting was at an end. "You should," I was earnestly counselled by Te-Whero-Whero, "not let Maoris have arms which lend themselves to such ways." One English gift Hongi had not converted into muskets, a suit of armour that had probably been in the Tower of London.
The most intelligent of the chiefs, without at all understanding the truths of Christianity, were at once attracted by these signs of mechanical and intellectual superiority. We have seen how much the mission was indebted to the three great generals of New Zealand Hongi in the north, Waharoa in the centre, and Rauparaha in the south for the main steps of its advance.
They had ravaged the south of the island, as the Ngapuhi under Hongi had devastated the north; and Rauparaha was the most powerful and influential personage in New Zealand, except Henry Williams.
Going on shore there, he met the notorious George, who stood to greet the strangers, surrounded by a circle of seated tribesmen, whose spears were erect in the ground. But George, despite a swaggering and offensive manner, seems to have been amicable enough. He rubbed noses with Hongi and Ruatara, and shook hands with Marsden, who passed on unharmed to the Bay of Islands.
"At last, at daybreak on the third day, Hongi delivered a grand assault. The Ngapuhi came up in three columns on the eastern slope of the hill, where the principal gate of the pa was. The two outer flanks concentrated all their fire on the point, while the centre, headed by Hongi himself, wearing a helmet and breastplate that King George had given him, constituted the storming party.
Hongi, being tabooed, or under the immediate protection of their Atua, or God, still sat apart. Then the mother of George, called Tururo, or the Queen, and who is regarded quite as a sybil by the whole tribe, approached Hongi with the greatest respect and caution, and seated herself some paces from his feet.
This was the journey of Kendall and Hongi to England. To understand the course of events and to appreciate its fell significance, it is necessary to keep in mind both what the Englishman was doing in New Zealand, and what the New Zealander was doing in England, during those same months of the year 1820.
We had passed some months here, and were beginning to look out for the return of our brig, to take us again into civilised society, when we were once more thrown into alarm by a threatened invasion. A rumour was circulated in the village that Hongi, who now lay at the point of death, had declared that he would make one last glorious effort before he expired.
'Another chief near Wellington' Sir George stated this item arising out of Hongi 'had been given the armour, either to inspect or to keep. Anyhow, his interest took the form of hanging it on a tree, and firing at it. The bullet, it was alleged, penetrated the armour, and a native ran to Wellington with the report that the chief had been shot.
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