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Updated: June 6, 2025


The brig did not enter this dreaded haven, but, seeing an armed force on the coast to the south, Marsden resolved to land and to attempt to conciliate these hostile people. Ruatara and Hongi acted as intermediaries, and friendly relations were soon established between the missionaries and the cannibals.

They were received with great interest at the Missionary House, but the authorities treated Hongi as a heathen soul to be saved, and this was not what he wanted. Together they went to Cambridge, and here Kendall found scope for his abilities in furnishing to Professor Lee the materials for a scientific orthography of the Maori language.

Hongi, accompanied by about a dozen of his chiefs, advanced towards our settlement, leaving their guns and hatchets behind them; as they approached, all our tribe discharged their pieces in the air. They were then conducted by King George to his huts on the beach, and in the enclosure in front of them the warriors squatted on the ground.

Habitations now became increasingly frequent, but the villages were all new, and among them appeared the remains of old pas which had been destroyed by Hongi. Strange stories, too, were told to the visitors of a miserable remnant of the old inhabitants, who still lingered on in the forest which lay to the right hand of the travellers.

His party were retreating, and the enemy were charging him vigorously; Hongi stood alone when he received the bullet; he did not fall immediately, and the enemy were eagerly running up to despatch him, when he roused all his energies, and shouted aloud for the two hundred chiefs, who lay concealed, to rush forward and fall on.

As Turi could not write, Hongi made the ingenious suggestion that his moko, or face-tattoo, should be copied on the deed. This was done by a native artist. The document began as follows: "Know all men to whom these presents shall come, That I, Ahoodee O Gunna, King of Rangee Hoo, in the Island of New Zealand, have, in consideration of twelve axes to me in hand now paid by the Rev.

It was cut into slopes all round, and fortified by stockades in every direction, which rendered it impregnable. The natives assured me its strength had been often tried. The famous warrior Hongi had attacked it several times, but had always been defeated with great loss. After inspecting this fortification, which excited our admiration, we proceeded through the village at the bottom of the hill.

They went, and Hongi guaranteed the protection of his tribe, the Ngapuhi, if the missionaries would settle in their territory. The Mission Station.# It was in November, 1814, that the Active sailed with the mission colony, consisting of Kendall, King, and Hall, their wives and five children and a number of mechanics; in all twenty-five Europeans, together with eight Maoris.

I questioned several who had attended Hongi: all spoke with the greatest solemnity of his last moments. The natives of New Zealand pay the greatest respect to courage and war-like talents: these were the only distinguishing characteristics of Hongi; yet, by possessing these, he was more feared, and had a greater number of followers, than any other chief in the island.

Three or four times they wished to leave, and as often did Marsden return and persuade them to stay. Their lives at least were safe; for Hongi, the Ngapuhi chief, found that they were useful in the way of bringing trade about, but he was dissatisfied because they would not allow guns and powder to be sold by the white men to him and his people.

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