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Updated: May 29, 2025


But on August 2, 1838, Hole-in-the-Day, a Chippewa chief, and five of his band came to Fort Snelling on a visit. That spring there had been a treacherous massacre by Hole-in-the-Day at a Sioux camp. It was true, as he said in the poetic simplicity of Indian style: "You See I cannot keep my face Clean as fast as it is Washed I am Compelled to black it Again. but My heart towards you is the Same.

"Hole-in-the-Day has been long in coming," said one of the Dahcotahs; "his friends have wished to smoke the pipe of peace with him, but some of them have left us to seek for food. We welcome you, and will eat together, and our friendship shall last forever." Hole-in-the-Day met his advances with every appearance of cordiality.

Being a man of means and influence, he was listened to with respect by the scattered white settlers in his vicinity. From 1855 to 1864 Hole-in-the-Day was a well-known figure in Minnesota, and scarcely less so in Washington, for he visited the capital quite often on tribal affairs.

When he refused, the soldiers were ordered to fire upon him, but he replied with his own rifle, and with a whoop disappeared among the pine groves. It was remarkable how the whole tribe now rallied to the call of Hole-in-the-Day. He allowed no depredations to the young men under his leadership, but camped openly near the agency and awaited an explanation. Presently Judge Cooper of St.

She listened while the Dahcotahs talked with the agent and the commanding officer; and at last, as if her feelings could not longer be restrained, she arose, crossed the room, and took her seat at his feet! The chief Hole-in-the-Day has been dead some years, and, in one of the public prints, it was stated that he was thrown from his carriage and killed.

The most famous of the Chippewa chiefs, he was still living in 1852, being then seventy-eight years old. The chief of the bands from Gull Lake and Swan River was Hole-in-the-Day. Energetic, brave, and intelligent, he gained a great influence over the Chippewas of the upper Mississippi. His name, which literally meant a bright spot in the sky, is often written Hole-in-the-Sky.

Preachers do not labor with their hands, and Indians can join the clerical order or get religion, without losing caste, for labor to them is pollution. Two wagon loads of arms and ammunition en route for Hole-in-the-day, were intercepted during the massacre, and for want of them he was induced to keep quiet.

Have mercy on them for their youth and folly." Because of the attack which Hole-in-the-Day had made on the Sioux a short time before, Major Plympton decided not to execute the prisoners. They were turned over to their own people to be flogged in the presence of the officers. More humiliating than death was their punishment.

His helpers were a lively young half-breed, son-in-law of the murdered chief Hole-in-the-Day, another big mongrel, fat, plodding and reticent, and a young Indian who could speak a few English words, but was destitute of ideas in either English or Chippewa. Their motive-power was grazing on the open prairie back of the ragged village.

Indian Agent Walker undertook to arrest the famous chief Hole-in-the-day, but that wily warrior had scented danger and suddenly disappeared, with his entire band, which caused grave apprehension among the settlers in that locality, and they were in daily dread of an attack from these hitherto peaceable tribes.

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