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Updated: June 22, 2025
While the troubadours and minnesingers had been singing at the courts of Angevine kings and Hohenstauffen emperors, of counts of Toulouse and dukes of Austria; a new civilization, a new political and social system, had gradually been developing in the free burghs of Italy; a new life entirely the reverse of the life of feudal countries. The Italian cities were communities of manufacturers and merchants, into which only gradually, and at the sacrifice of every aristocratic privilege and habit, a certain number of originally foreign feudatories were gradually absorbed. Each community consisted of a number of mercantile families, equal before the law, and illustrious or obscure according to their talents or riches, whose members, instead of being scattered over a wide area like the members of the feudal nobility, were most often gathered together under one roof sons, brothers, nephews, daughters, sisters and daughters-in-law, forming a hierarchy attending to the business of factory or counting-house under the orders of the father of the family, and to the economy of the house-under the superintendence of the mother; a manner of living at once business-like and patriarchal, expounded pounded by the interlocutors in Alberti's "Governo della Famiglia," and which lasted until the dissolution of the commonwealths and almost to our own times. Such habits imply a social organization, an intercourse between men and women, and a code of domestic morality the exact opposite to those of feudal countries. Here, in the Italian cities, there are no young men bound to loiter, far from their homes, round the wife of a military superior, to whom her rank and her isolation from all neighbours give idleness and solitude. The young men are all of them in business, usually with their own kinsfolk; not in their employer's house, but in his office; they have no opportunity of seeing a woman from dawn till sunset. The women, on their side, are mainly employed at home: the whole domestic arrangement depends upon them, and keeps their hands constantly full; working, and working in the company of their female relatives and friends. Men and women are free comparatively little, and then they are free all together in the same places; hence no opportunities for tête-
When at last they were confronted with the absolutist claims of the Capets or the Hohenstauffen, these cities did not shrink from a direct appeal to arms; and the wars which they waged for independence are not the least interesting chapter of medieval history.
Not until 1297 were they released from their chains and allowed to be visited by a priest and a physician. Charles of Anjou, meanwhile, filled with the spirit of cruelty and ambition, sought to destroy every vestige of the Hohenstauffen rule in southern Italy, the scene of Frederick's long and lustrous reign. The death of Manfred had not extinguished all the princes of Frederick's house.
So he perished. Eugenius died in Tivoli, Anastasius reigned a few months, and sturdy Nicholas Breakspeare was Adrian the Fourth. Conrad the Emperor also died, poisoned by the physicians King Roger sent him from famous Salerno, and Frederick Barbarossa of Hohenstauffen, his nephew, reigned in his stead.
Be this as it may, mankind throughout the Middle Ages appears to have been in a chronic condition of packing up and unpacking, and packing up again; one after another a nation, a race, a philosophy, a political system came to the front and was pushed back again into limbo: Germans and Kelts and Latins, French civilization of the day of Abélard, Provençal civilization of the days of the Raymonds, brilliant and evanescent Hohenstauffen supremacy, papacy at Canossa and at Avignon, Templars triumphant and Templars persecuted; scholasticism, mysticism, feudalism, democracy, communism: influences all these perpetually rising up and being trodden down, till they all rotted away in the great stagnation of the fifteenth century; and only in one part of the world, where the conflict was more speedily ended, where one set of tendencies early triumphed, where stability was temporarily obtained, in Italy alone did civilization continue to be nurtured and developed for the benefit of all mankind.
The emperors of the Suabian or Hohenstauffen dynasty formed a new rallying-point for the national sympathies, and their courts and the castles of their vassals proved a more genial home for the Muses than the monasteries of Fulda and St. Gall.
He stood true by the great Barbarossa, second of the Hohenstauffen, greatest of all the Kaisers; which was a luck for him, and perhaps a merit. He kept well with three Kaisers in his time. Had great quarrels with "Henry the Lion" about that "Billung" Saxon Heritage; Henry carrying off the better part of it from Albert.
They reached the sea at Astura, boarded a vessel, and were about setting sail for Pisa, when they were betrayed into the hands of their pursuers, taken prisoners, and carried back to Charles of Anjou. They had fallen into fatal hands; Charles was not the man to consider justice or honor in dealing with a Hohenstauffen.
Being a man very swift and very sharp, at once nimble and strong, in the huge scramble that there then was, Uncle Billung dead without heirs, a SALIC line of emperors going or gone out, and a HOHENSTAUFFEN not yet come in, he made a rich game of it for himself; the rather as Lothar, the intermediate Kaiser, was his cousin, and there were other good cards which he played well.
There, beyond the seas, under the last lords of Toulouse and the brilliant mongrel Hohenstauffen princes, were courts, knights, and ladies; there was the tradition of this courtly art of poetry; and there only could the sons of Florentine or Sienese merchants, clodhoppers in gallantry and song, hope to learn the correct style of thing.
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