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Updated: June 6, 2025
There are rules he wrote out for her instruction in thorough-bass with a note that others must be taught orally, and there is a love-song for soprano, which he must have written for her, to judge from the words, "Willst du dein Herz mir schenken." Upton declares this song to have been written during and for their first courtship.
In the July number of the Unterhaltungen, another Hamburg periodical, is printed another translation from the Sentimental Journey entitled: “Eine Begebenheit aus Yoricks Reise fürs Herz übersetzt.” The episode is that of the fille de chambre who is seeking Crébillon’s “Les Egarements du Coeur et de l’Esprit.” The translator omits the first part of the section and introduces us to the story with a few unacknowledged words of his own.
In regard to the progress of this latter phase of opinion, the letters to M. Herz are almost the only, though not very valuable, source of information. The Critique of Pure Reason appeared in 1781, much later than Kant had hoped when he began a work on "The Limits of Sensibility and Reason," and a second, altered edition in 1787.
"No, but it is the brotherhood of humanity." "Bother the brotherhood of humanity, Frau Herz!" said the Red Beadle gruffly. He glanced round the denuded room. "The important thing is that you will now be able to have a few delicacies." "I?" Hulda opened her eyes wide. "Who else? What I earn is for all of us." "God bless you!" said Zussmann; "but you have enough to do to keep yourself."
Whereupon the shortest creature that ever bore so lengthy a name, a dwarf not more than four feet high, wearing a frock coat and bright yellow gloves, entered the room, and crossing it at a sort of trot fell on his knees by the side of Madame Brandt's chair. "Ah! Carissima, je vous vois enfin, Ach liebes Herz! Que j'ai envie de pleurer!"
At all events, the prince was deeply distressed at being left alone; but, nevertheless, gave M. Herz several letters to his family, and at the same time sent his mother his mustache, which he had mounted in a medallion with a chain. One day the Princess of Aremberg arrived at Saint-Cloud and demanded a private audience of the Emperor.
Its hatred is become full-grown, robust, vigorous with the advancing years. When Rome speaks its mind about Luther, it cannot but speak in terms of malignant scorn. If Luther could read Mgr. O'Hare's book, he would say: "Wes das Herz voll ist, des gehet der Mund ueber." Luther has done one thing which Rome will never pardon: he dared to attack the supreme authority of the Pope.
They were living thus, ameliorating for each other the ennui of captivity, when M. Herz was exchanged, which was, perhaps, a great misfortune for him, as we shall afterwards see.
It is inconceivable that the lyric will not grow still more significant with time, freighted more and more deeply with thought and passion and touched with a richer and more magical beauty. Some appreciation of it, no matter how inadequate, should be a part of the spiritual possessions of every civilized man. "Die Geisterwelt ist nicht verschlossen; Dein Sinn ist zu, dein Herz ist todt!
Mirah, seated at the piano, was pouring forth "Herz, mein Herz," while Ezra was listening with his eyes shut, when Mrs. Adam opened the door, and said in some embarrassment "A gentleman below says he is your father, miss." "I will go down to him," said Mirah, starting up immediately and looking at her brother. "No, Mirah, not so," said Ezra, with decision. "Let him come up, Mrs. Adam."
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