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Updated: September 16, 2025
Ani gave her his hand and asked: "Did you also as my friend speak to Bent-Anat? Do I interpret your silence rightly?" Katuti sadly shook her head; but Ani went on: "Yesterday that would have decided me to give her up; but to-day my courage has risen, and if the Hathors be my friends I may yet win her."
What was he like? Where does he dwell?" "A murrain on the maniac!" Horemheb exploded. "He called himself Aaron!" Ranas staggered against the wall for support and beat the air with his arms. "Aaron, the brother of Mesu! O ye inscrutable Hathors!" he babbled. "A Bedouin made off with it! Oh! Oh! What idiocy!"
In this these goddesses differ greatly from the Parcae, whose ordinances not even Zeus could withstand, as Lucian lets us know in one of the most audacious and philosophical of the dialogues. The Hathors seem rather to deal with what we should call luck than with fate: they see the nature of the close of life from its beginning, without either knowing or controlling its details.
Ani gave her his hand and asked: "Did you also as my friend speak to Bent-Anat? Do I interpret your silence rightly?" Katuti sadly shook her head; but Ani went on: "Yesterday that would have decided me to give her up; but to-day my courage has risen, and if the Hathors be my friends I may yet win her."
Might not the heavy hand of the powerful favorite fall also on the head of the king's architect? Wherein was the murket more immune than his son? Rachel's destruction seemed to be decreed by the Hathors. Such was his thought, and he raised himself to curse the Seven Sisters, and growing reckless, he included the unhelpful gods in his maledictions.
The Hathors be praised that they did not and that no heavier punishment than the loss of the signet is ours." "But it may have caught on thy chisel and broken from its fastening. Thou dost remember that the floor was checkered with deep black shadows." "The hand of the insulted Pharaoh reached out of Amenti and stripped it off my neck," Mentu replied sternly.
Take charge of the lad, captain, and aid him to deliver his message to Hosea. The only doubt is whether he is in the city." "No," the soldier answered, "but he is expected with thousands of his men at the armory to-day." "Then may the Hathors, who are partial to love messengers, bring these two together to-morrow at latest," said the priest.
"Hast thou not heard that we may compel the gods?" he asked. "Perhaps I do but indulge them, of a truth. But let me set mine own will against fate and there shall be no more losing for me." "It is a precarious game. Perchance there is as strong a will as thine, compelling the Hathors contrarily to thine own desires. What, then, O Rameses?"
"I," answered the princess with decision. The priest who up to this moment had remained a silent witness of the scene raised his right hand as in blessing and spoke. "Thou hast done well. The Hathors fashioned thy heart and the Lady of Truth guides it. Thou hast broken in on our night-prayers to request us to send a doctor to the injured girl?"
But Siptah protested that the Hathors had revealed at sunrise the happiness in store for him, and that the choice of each single blossom proved his assertion.
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