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But Wotan has no subterfuges or indirections of his own not conscious ones; when he needs their aid, he uses another, as he had told Fricka. "What are you prating?" he corrects Loge; "what I have obtained with such difficulty, I shall keep without compunction for myself." Loge amuses himself with probing further the grained spot in his superior.

Grim care goes with him; but he has the consoling idea of the free hero and the irresistible sword. So ends the Rhinegold Fricka content to have both Wotan and Freia; the other gods not much concerned about anything; Wotan full of apprehensions and also of determination determination to rule without paying the price of rulership.

Think then of the wondrously fatal love of Siegmund and Siegelinde, of Wotan in his deep, mysterious relation to that love, in his dispute with Fricka, in his terrible self-contention when, for the sake of custom, he decrees the death of Siegmund, finally of the glorious Valkyrie Brynhild, as, divining the innermost thought of Wotan, she disobeys the god, and is punished by him; consider this wealth of motive indicated in the scene between the Wanderer and the Wala, and at greater length in the above-mentioned tale of Brynhild, as the material of a drama which precedes the two Siegfrieds; and you will understand that it was not reflection, but rather enthusiasm, which inspired my latest plan.

Hitherto, Brynhild, as Valkyrie or hero chooser, has obeyed Wotan implicitly, taking her work as the holiest and bravest in his kingdom; and now he tells her what he could not tell Fricka what indeed he could not tell to Brynhild, were she not, as she says, his own will the whole story of Alberic and of that inspiration about the raising up of a hero.

Fricka is absolutely right when she declares that the ending of the gods began when he brought this wolf-hero into the world; and now, to save their very existence, she pitilessly demands his destruction. Wotan has no power to refuse: it is Fricka's mechanical force, and not his thought, that really rules the world.

Thea leaned forward on the table and touched Archie's arm. "You remember, Dr. Archie, how my mother always wore her hair, parted in the middle and done low on her neck behind, so you got the shape of her head and such a calm, white forehead? I wear mine like that for FRICKA. A little more coronet effect, built up a little higher at the sides, but the idea's the same. I think you'll notice it."

They grow suddenly old and decrepit. Fricka totters and Wotan yields to despair. Darkness and decay settle down upon them. The divine wills are broken, and they are about to surrender to what seems approaching dissolution, when Wotan suddenly arouses himself and determines to go in quest of the all-powerful gold.

Fricka tries to awaken Wotan: in his dreams he talks of endless, omnipotent power, and of his castle, to be peopled by heroes to fight for him against the brute forces of the earth. When he is aroused he gazes at the building in deepest joy: now his ambition will be gratified. Wotan smiles a superior smile: he has arranged that matter, and all will be well.

As she worked her voice into it, it got more and more of that 'gold' quality that makes her FRICKA so different." Fred began FRICKA'S first aria again. "It's certainly different. Curious how she does it. Such a beautiful idea, out of a part that's always been so ungrateful. She's a lovely thing, but she was never so beautiful as that, really. Nobody is." He repeated the loveliest phrase.

"How did I cunningly seek to deceive myself! So easily Fricka exposed my fallacies! To my deepest shame she looked through me. I must yield to her will." "You will take away then the victory from Siegmund?" "I touched Alberich's Ring," Wotan replies, "covetously I held the gold. The curse which I fled from, flees not from me!