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Frazer's lack of books and learned society, and giving an example of transference of second sight: the seer placed his foot on that of the person interested, who then saw a ship labouring in a storm. The tale was not at first hand. Mr.
Mackenzie was camping with them for the night on his way to Dad Frazer's range, according to Tim Sullivan's plan. Long since they had finished supper; the sheep were quiet below them on the hillside. The silence of the sheeplands, almost oppressive in its weight, lay around them so complete and unbroken that Mackenzie fancied he could hear the stars snap as they sparkled.
He urged her to 'work out her notion of Divine Perfection', in a series of essays for Frazer's Magazine. She did so; and the result was submitted to Mr. Froude, who pronounced the second essay to be 'even more pregnant than the first. I cannot tell, he said, 'how sanitary, with disordered intellects, the effects of such papers will be. Mr.
Frazer's "Golden Bough," and the present translator's "Custom and Myth," and "Myth, Ritual, and Religion." Mr. Frazer, especially, has enabled the English reader to understand the savage and rural element of sympathetic magic as a factor in the Demeter myth. Meanwhile Mr. Pater has dealt with the higher sentiment, the more religious aspect, of the myth and the rites.
But I am not sure that the corn-spirit accounts for the Sminthian mouse in all his aspects, nor for the Arcadian and Attic bear-rites and myths of Artemis. Mouse and bear do appear in Mr. Frazer's catalogue of forms of the corn-spirits, taken from Mannhardt.
"If that bingle was an accident, don't we wish we had a few more players who could shut their eyes and meet Frazer's terrible speed balls and curves in the same way!" one fellow exclaimed. "So say we all of us!" another cried. Puss realized that the majority on board the Siren were against him.
There was perhaps a disposition to digress into rather voluminous subordinate explanations, on such themes, for instance, as sacramentalism, whereon he found himself summarizing Frazer's Golden Bough, which the Chasters' controversy had first obliged him to read, and upon the irrelevance of the question of immortality to the process of salvation.
As beasts they beget anthropomorphic offspring. This is the regular rule in totemism. The god in savage myths was a beast already, though he could, of course, shift shapes like any 'medicine-man, or modern witch who becomes a hare. This is not the exception but the rule in savage mythology. Anyone can consult my Myth, Ritual, and Religion, or Mr. Frazer's work Totemism, for abundance of evidence.
I have known him for months; I know what, with him, stands for enthusiasm." "I wish you might be a true prophet. I would honor you, even here in your own garden. For the sake of Captain Frazer's regard, I would give up most things," he replied, too low to be overheard by the couple who were now chaffing each other above their cooling cups.
To smile is proper, may even be aristocratic; only small boys and persons of slack breeding are guilty of the grin.... Ruth Frazer's grin was neither common nor vulgar. It was warming, encouraging, bright with the flashing of a quick mind, and withal sweet, womanly, delicious. Yet that it was a grin cannot be denied. Enemies to the grin must make the most of it.
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