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Updated: June 14, 2025


None of the great collections of Folk-tales, due to the industry of a Cosquin, a Hartland, or a Campbell, has preserved specimens of such a type; it is not such a story as, e.g., The Three Days Tournament, examples of which are found all over the world.

I append the programs in the order they were given: STORY PROGRAM Irish Folk-tales. 2. Stories from Scandinavian Myths. 3. The Rhinegold Stories. 4. German Folk-tales. 5. Arthurian Tales. 6. Stories of Charlemagne and Frederick Barbarossa. 7. Tales of American Indians. 8. Negro Tales. 9. Stories of the Carnegie Heroes. 10. Kipling Captains Courageous, Jungle Stories. 11.

The Medusa-witch, who transforms into stone, or destroys life in other ways, is quite a familiar figure in folk tales, but is usually thwarted, as here, by some means of cure. The chief interest, however, of the "King of the Fishes," from a folk-tale point of view, is the remarkable similarity of the later folk-tales with the Greek legend, from which they are separated by so many centuries.

Now I should be the last to undervalue any traces of history to be found in tradition. I have elsewhere drawn attention to the importance of the study of this element in folk-tales; and I am quite ready to admit that nothing is more likely than the transfer to the mythical beings of Celtic superstition of some features derived from alien races.

Independently of Sir James Frazer's suggestion, which I have only recently come across, I have endeavoured in the present book to carry it out as applied to a considerable number of the common formulas of European folk-tales, and I hope in a succeeding volume to complete the task and thus give to the students of the folk-tale as close approach as possible to the original form of the common folk-tales of Europe as the materials at our disposal permit.

In analysing, too, the evidence for determining the possible association of ideas which induced our primitive forefathers to form those mythical conceptions that we find embodied in the folk-tales of most races, it is necessary to unravel from the relics of the past the one common notion that underlies them.

Ralston,* which enjoy a high reputation in Russia. * Rambaud, "La Russie Epique," Paris, 1876; Ralston, "The Songs of the Russian People," London, 1872; and "Russian Folk-tales," London, 1873.

In the folk-tales of the Magyars we meet with a still more remarkable confusion between these two classes of beings. Some of the castles described in these stories are inhabited by giants, others by fairies. Again, the giants marry; their wives are fairies, so are their daughters. They had no male issue, as their race was doomed to extermination. They fall in love, and are fond of courting.

Like her father and brother, she comes into connexion with the giants; she is the beautiful Goddess, and coveted by them. Sir G.W. Dasent notices in the folk-tales the eagerness of trolls and giants to learn the details of the agricultural processes, and this is probably the clue to the desire of the Frost-Giants in the Edda for the possession of Freyja.

There arose, within twenty yards of him, a sound that might have been the cry of a child or the scream of a trapped animal. Assuming it to be the latter, Will again hesitated. Often enough he had laughed at the folk-tales of witch hares as among the most fantastic fables of the old; yet at this present moment mystic legends won point from the circumstances in which he found himself.

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