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Machiavelli was no less honest when he honored the diabolical force than Carlyle was when at different times he extolled the strong man who destroys liberty in creating order.

The cardinal read it over and returned it, smiling, and remarking that, as he had no taste for Italian poetry, she must give herself the pleasure of translating it into French rhyme if she wished him to admire it. "I only write French prose," answered the marchioness, "and a prose translation destroys half the beauty of poetry.

The child's new adoration of his father had made her care more for Dion, and even more for Robin; for she felt that Robin was unconsciously loving in his father a strength and a nobility which were new in Dion, which had been born far away across the sea. War destroys, and all the time war is destroying it is creating.

It destroys the greater number of its pupils altogether; it hinders and paralyzes the greatest. There is not a living painter whose eminence is not in spite of everything he has been taught from his youth upwards, and who, whatever his eminence may be, has not suffered much injury in the course of his victory.

They are easy to understand, but how hard they are to follow. It needs scarcely be noted that the temper condemned here destroys all the concord and amity which the Apostle has been urging in the previous clause.

"Your book is good, but it excited jealousy, and your struggle will be hard and long. Genius is a cruel disease. Every writer carries a canker in his heart, a devouring monster, like the tapeworm in the stomach, which destroys all feeling as it arises in him. Which is the stronger? The man or the disease? One has need be a great man, truly, to keep the balance between genius and character.

And as for a small rising politician, a clever speech by a supposed rival or suspected candidate for office destroys his appetite and disturbs his slumbers. One of the chief delights and benefits of travel is, that one is perpetually meeting men of great abilities, of original mind, and rare acquirements, who will converse without reserve.

Each armed inhabitant knows the smallest paths and their connections; he finds everywhere a relative or friend who aids him; the commanders also know the country, and, learning immediately the slightest movement on the part of the invader, can adopt the best measures to defeat his projects; while the latter, without information of their movements, and not in a condition to send out detachments to gain it, having no resource but in his bayonets, and certain safety only in the concentration of his columns, is like a blind man: his combinations are failures; and when, after the most carefully-concerted movements and the most rapid and fatiguing marches, he thinks he is about to accomplish his aim and deal a terrible blow, he finds no signs of the enemy but his camp-fires: so that while, like Don Quixote, he is attacking windmills, his adversary is on his line of communications, destroys the detachments left to guard it, surprises his convoys, his depots, and carries on a war so disastrous for the invader that he must inevitably yield after a time.

It is useless to depend on earthly things: moths destroy clothing; rust destroys iron; thieves steal money. Fire will burn down barns. Do not spend your lives getting things that pass away. Rather, store up treasures in the Kingdom of God. Only God's Kingdom is truly real. Only in his Kingdom are you truly free. Only his treasures make you really rich!" "But how shall we get this Kingdom?

A good comprehension contributes very largely to bravery, because when present it confirms the strength of a man's resolution and when lacking destroys the same more thoroughly by far, than if such a thing had never existed at all.