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It is surprising how similar in meaning the names of several nations are: Cumro, a youth; Gael, a hero; Roman, one who is comely, a husband; Frank or Frenchman, a free, brave fellow; Dane, an honest man; Turk, a handsome lad; Arab, a sprightly fellow. Lastly, Romany Chal, the name by which the Gypsy styles himself, signifying not an Egyptian, but a lad of Rome.

"Her name was Jones, sir." "What, before she married?" "Yes, sir, before she married. You need not be surprised, sir; there are plenty of the name of Jones in Wales. The name of my brother's wife, before she married, was also Jones." "Your brother is a clever man," said I. "Yes, sir, for a Cumro he is clebber enough." "For a Cumro?" "Yes, sir, he is not a Saxon, you know."

Mallwyd is to the south of Dinas the way to it is by a romantic gorge down which flows the Royal Dyfi. As I proceeded along this gorge the moon rising above Moel Vrith illumined my path. In about half-an-hour I found myself before the inn at Mallwyd. Inn at Mallwyd A Dialogue The Cumro.

"Ah, master!" said the old postman, "I do see that you have been in these parts before; had you not, you would not know of the Plant de Bat." "No," said I, "I have never been here before; but I heard of them when I was a boy, from a Cumro who taught me Welsh, and had lived for some time in these parts.

The language of the Cumro is called after him Cumraeg. Of Cumric there are three dialects, the speech of Cumru or Wales; that of Armorica or, as the Welsh call it, Llydaw, and the Cornish, which is no longer spoken, and only exists in books and in the names of places.

He was a tall, athletic fellow, dressed in brown coat, round buff hat, corduroy trousers, linen leggings and highlows, and, though a Cumro, had much more the appearance of a native of Tipperary than a Welshman. He was a kind of shepherd to the people of the house, who, like many others in South Wales, followed farming and inn-keeping at the same time.

"No, no thieves here, but what come from England," and he looked at me with a strange, grim smile. "What is become of the red-haired robbers of Mawddwy?" "Ah," said the old man, staring at me, "I see you are a Cumro. The red-haired thieves of Mawddwy! I see you are from these parts." "What's become of them?" "Oh, dead, hung. Lived long time ago; long before eagle left Tap Nyth." He spoke true.

He who does me the honour of perusing it will be conducted to many a spot not only remarkable for picturesqueness, but for having been the scene of some extraordinary event, or the birth-place or residence of a hero or a man of genius; he will likewise be not unfrequently introduced to the genuine Welsh, and made acquainted with what they have to say about Cumro and Saxon, buying and selling, fattening hogs and poultry, Methodism and baptism, and the poor, persecuted Church of England.

After supper I sat quiet for about an hour. Then ringing the bell, I inquired of the maid whether there was a newspaper in the house. She told me there was not, but that she thought she could procure me one. In a little time she brought me a newspaper, which she said she had borrowed at the parsonage. It was the CUMRO, an excellent Welsh journal written in the interest of the Church.

I had told him in Welsh that I wanted some ale, and as he opened the door he cried with a loud voice, "Cumro!" as much as to say, Mind what you say before this chap, for he understands Cumraeg that word was enough. The people, who were talking fast and eagerly as I made my appearance, instantly became silent and stared at me with most suspicious looks.