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Catharine of Sienna, in a letter to one newly ordained, tells him, "The ministers whom the Sovereign Goodness has chosen to be His Christs ought to be angels, not men . . . they in truth discharge the office of angels." "What purity," says a Father of the Church, "what piety shall we require of a priest?

For Those whom we call Masters, Those who are the Christs of the world, Those are reverenced and beloved, because to Them there is no difference, but the sinner is as beloved as the saint nay, sometimes more, because compassion flows out to the weaker more than to the strong. Such is the spiritual life; such the goal that every man who would become spiritual must place before his eyes.

When thou art called to an account for thy neglects of so great salvation, what canst thou answer? or doest thou think thou shalt escape the judgment? Heb. ii. 3. No more such Christs! There will be no more such Christs, sinner! Oh, put not the day, the day of grace, away from thee! if it be once gone, it will never come again, sinner.

There will be no more such Christs, sinner! Oh, put not the day, the day of grace, away from thee! if it be once gone, it will never come again, sinner. But what is it that has got thy heart, and that keeps it from thy Saviour? Hast thou, thinkest thou, found anything so good as Jesus Christ?

Similarly, once given your Pisan sculptors, Giotto, nay, your imaginary Cimabue, you inevitably get your Donatello, Masaccio, Ghirlandajo, and eventually your Leonardo, Michelangelo, and Titian; for the problems of form and of sentiment, the questions of perspective, anatomy, dramatic expression, lyric suggestion, architectural decoration, were established, in however rudimentary a manner, as soon as painting was ordered to leave off doing idle, emotionless Christs, rows of gala saints and symbols of metaphysic theology, and told to set about showing the episodes of Scripture, the things Christ and the Apostles did, and the places where they did them, and the feelings they felt about it all; told to make visible to the eye the gallant archangels, the lovable Madonnas, the dear little baby Saviours, the angels with their flowers and songs, all the human hope and pity and passion and tenderness which possessed the world in the days of St.

Her eyes dwelt with reverence on her new Christian saints, those Christs of the gutter, who had sacrificed their lives in the modern arena for the idea of liberty, who were thrown to the wild beasts and slaughtered by the latter-day pagans of wealth, and barbarians in purple. He followed her glance. It lashed him to jerky enthusiasm.

As in his maturity, it was to the Bible he turned for suggestions: Saint Paul in prison, Samson and Delilah, the Presentation in the Temple these were the themes then in vogue which he preferred, rendering them with the realism which distinguished his later, more famous Samsons and Abrahams and Christs, making them the motive for a fine arrangement of color, for a striking study of light and shadow.

There is something crude and sinister about it, almost like depravity, a form of reverting, turning back along the course of blood by which we have come. Turning the ridge on the great road to the south, the imperial road to Rome, a decisive change takes place. The Christs have been taking on various different characters, all of them more or less realistically conveyed.

When he painted his Madonnas and infant Christs, he is not a great artist at all. Christ had no message for the Renaissance, which was wonderful because it brought an ideal at variance with his, and to find the presentation of the real Christ we must go to mediaeval art.

Wilt Thou be satisfied, O Thou who blessedst poverty, and you, O suffering souls, with the simple prayers of the poor, offered before a rude picture in the light of a dim wick, or do you perhaps desire wax tapers before bleeding Christs and Virgins with small mouths and crystal eyes, and masses in Latin recited mechanically by priests?