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Then in 1182 the cathedral was transferred to S. Reparata, which stood on part of the site of the Duomo, and in 1294 the decision to rebuild S. Reparata magnificently was arrived at, and Arnolfo di Cambio was instructed to draw up plans.

Rooms facing south may be very light gray, cream, or even white, but northern rooms should be rich in color, and should suggest warmth and just a little mystery. Some of you have seen the Sala di Cambio at Perugia.

Among Nicola's pupils were his son Giovanni, Donatello, Arnolfo di Cambio, and Lorenzo Maitani, who executed the delightful sculptures on the façade of the Cathedral of Orvieto, perhaps the most interesting set of bas-reliefs in detail of the Early Renaissance, although in general symmetrical "bossiness" of effect, so much approved by Ruskin, they are very uneven.

On the walls of the Palazzo Pubblico at Siena were painted the figures of Curius Dentatus and Cato, while the pavement of the Duomo showed Hermes Trismegistus instructing both a pagan and a Christian, and Socrates ascending the steep hill of virtue. Perugino, some years later, decorated the Sala del Cambio at Perugia with the heroes, philosophers, and worthies of the ancient world.

However this may be, and its position is so fortunate that it is not likely to be due to any such chance, Arnolfo di Cambio began it in February 1299, taking as his model, so some have thought, the Rocca of the Conti Guidi of the Casentino, which Lapo his father had built. Under the arches of the fourth storey are painted the coats of the city and its gonfaloni.

Had one of those glorious young gallants, Baglioni or Oddi, clothed in scarlet, winged, helmeted, sword on thigh, as Perugino has painted them on the walls of the Sala del Cambio very strangest union of sensuous worldliness and radiant arch-angelic grace had one of these magnificent gentlemen ruffled into the hotel parlour, he could hardly have startled the eyes, and perplexed the understanding, of the virtuous and learned Anglo-Saxon and Transatlantic feminine beings there assembled, more than did Madame de Vallorbes.

This does not, however, interfere with the truth that sculpture, like all the arts, assumed a somewhat different character in each Italian city. The Venetian stone-carvers leaned from the first to a richer and more passionate style than the Florentine, reproducing the types of Cima's and Bellini's paintings. Whole families, like the Bregni classes, like the Lombardi schools, like that of Alessandro Leopardi, worked together on the monumental sculpture of S. Zanipolo. In the tombs of the Doges the old Pisan motive of the curtains (first used by Arnolfo di Cambio at Orvieto, and afterwards with grand effect by Giovanni Pisano at Perugia) is expanded into a sumptuous tent-canopy. Pages and genii and mailed heroes take the place of angels, and the marine details of Roman reliefs are copied in the subordinate decoration. At Verona the mediaeval tombs of the Scaligers, with their vast chest-like sarcophagi and mounted warriors, exhibit features markedly different from the monuments of Tuscany; while the mixture of fresco with sculpture, in monuments like that of the Cavalli in S. Anastasia, and in many altar-pieces, is at variance with Florentine usage. On the terra-cotta mouldings, so frequent in Lombard cities, I have already had occasion to touch briefly. They almost invariably display a feeling for beauty more sensuous, with less of scientific purpose in their naturalism, than is common in the Tuscan style. Guido Mazzoni of Modena, called Il Modanino, may be mentioned as the sculptor who freed terra-cotta from its dependence upon architecture, and who modelled groups of overpowering dramatic realism. His "Piet

There again a young man accosted us, offering to guide us to the Cambio or Exchange; and as this was one of the places which we especially wished to see, we accepted his services.

Had finance a very high tone in those days, or were genius and faith then simply as frequent as capital and enterprise are among ourselves? The great distinction of the Sala del Cambio is that it has a friendly Yes for both these questions. There was a rigid transactional probity, it seems to say; there was also a high tide of inspiration.

Built probably in the sixth or seventh century, it was Arnolfo di Cambio who covered it with marble in 1288, building also three new doorways where before there had been but one, that on the west side, which was then closed.