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Updated: June 20, 2025
It would appear that the sect was divided into two classes, the brothers Roseae Crucis, who devoted themselves to the wonders of this sublunary sphere; and the brothers Aureae Crucis, who were wholly occupied in the contemplation of things Divine. Fludd belonged to the first class, and Bohmen to the second.
Bohmen died in 1624, leaving behind him a considerable number of admiring disciples. Many of them became, during the seventeenth century, as distinguished for absurdity as their master; amongst whom may be mentioned Gifftheil, Wendenhagen, John Jacob Zimmermann, and Abraham Frankenberg.
Daun, it was pretty apparent, had no outlook at the present but that of sauntering home to Bohmen; leaving Dresden to be an easy prey again, and his whole Campaign to fall futile, as the last had. Under Henri's gentle driving he would have gone slower; but how salutary, if he only went! That is Retzow's notion: who knows but there may be truth in it?
Interests of Kur-Sachsen's in that Country?" asks Karl Albert with alarm: and thinks it will be safer, were he himself present there, while Saxony and France do the clippings in question! Sure enough, he did not push on. Belleisle, from the distance, strongly opined otherwise; Karl Albert himself had jealous fears about Bohmen.
As for Karl Albert, he had his new pleasant Dream of Sovereignty at Prag; Titular of Upper Austria, and now of Bohmen as well; and enjoyed his Feast of the Barmecide, and glorious repose in the captured Metropolis, after difficulty overcome.
Friedrich has himself got the notion, "from clear intelligence," true or not, that relief to Glogau is actually on way; and under such imminences, Russian and other, in so ticklish a state of the world, he becomes more and more impatient that this thing were done. P.S. "I am sorry you have not understood me! They have, in Bohmen, a regular enterprise on hand for the rescue of Glogau.
King Friedrich, eight days after Maxen, is somewhat amused at these proceedings in the distance: I see nothing else that can have set them on imagining the farce they are now at. And as the Austrians are extremely squeezed together, and can get nothing out of Bohmen," one hopes it will not be they!
"Visit to my Daughter at Baireuth," he calls it publicly; but it means intrinsically Excursion into Bohmen, to have a word with the Kaiser, and see his Imperial Majesty in the body for once. Too remarkable a thing to be omitted by us here.
With these exceptions, oblivion shrouded them. The doctrine was not confined to a sphere so narrow as France alone; it still flourished in Germany, and drew many converts in England. The latter countries produced two great masters, in the persons of Jacob Bohmen and Robert Fludd; pretended philosophers, of whom it is difficult to say which was the more absurd and extravagant.
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