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Updated: June 13, 2025
If He had said He was the Life of the world, He would prove Himself to be such by quickening and raising the dead; just as He did, after telling them that He was the Resurrection and the Life, by going to the graveyard of Bethany and calling Lazarus forth. When Lazarus heard the voice of his friend saying, "Lazarus, come forth!" he came forth immediately.
What we should do without this influenza, I cannot conceive. Mr Bethany will probably look in on his way home; and then we can talk it over we can talk it over again. So long as you are like this, yourself, in mind, why I What is it now? she broke off querulously.
Then he took out an envelope, on which he had jotted various memoranda, and waited awhile. Minutes passed and at last the sleeper faintly stirred, muttering. Mr Bethany stooped quickly. 'What is it, what is it? he whispered. Lawford sighed. 'I was only dreaming, Sheila, he said, and softly, peacefully opened his eyes.
In other words, I think that something took place at Bethany which was looked upon as a resurrection." Does not this really mean that Renan surmises that something happened at Bethany which he cannot explain?
But Jesus escaped from their hands, and went away to the land beyond Jordan, at the place called "Bethabara," or "Bethany beyond Jordan," the same place where he had been baptized by John the Baptist more than two years before. From this place Jesus wished to go out through the land in the east of the Jordan, a land which is called "Perea," a word that means "beyond."
He was at the marriage in Cana of Galilee, at a dinner in the house of Simon the Pharisee, at a feast in Bethany, and I do not know at how many other social gatherings. Indeed it was charged against Him that He received sinners and ate with them. What do you make of it?" "It is a difficult question, father," said Hubert.
The great bustling city of Jerusalem first rises to view, and you are told, with great simplicity, how the Lord Jesus "used to get tired of the noise;" and how he was "tired of preaching, again and again, to people who would not mind a word he said;" and how, "when it came evening, he used to go out and see his friends in Bethany."
29 And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him. 31 And if anyone ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him. 32 And they that were sent went away, and found even as he had said unto them. 33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34 And they said, The Lord hath need of him. 35 And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon. 36 And as he went, they spread their garments in the way. 37 And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen; 38 saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples. 40 And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.
But this Jesus refused to do, and allowed several days to pass without answering the summons. At the end of the several days He started toward Bethany, telling His disciples that Lazarus was dead. And reaching Bethany they found that it was indeed so Lazarus was dead and in the tomb. Jesus was received with scowling antagonism. The people seemed to say, "Here is this heretical imposter again.
It widens the horizon of life to him and gives him a deeper and closer sympathy with every form and manifestation of life. Every phase of life makes an appeal to him, from bird on the wing to rushing avalanche; from the blade of grass to the boundless plains; from the prattle of the child to the word miracles of Shakespeare; from the stable of Bethany to the Mount of Transfiguration.
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