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Batushka was thus obliged to leave us, and his friend and I agreed to stroll leisurely in the direction of the village to which he was going, so as to meet him on his way home. The harvest was already finished, so that our road, after emerging from the village, lay through stubble-fields.
Let me dispel at once all delusions of this kind. Batushka was actually as well as legally the legitimate son of an ordinary parish priest, who was still living, about twenty miles off, and for many generations all his paternal and maternal ancestors, male and female, had belonged to the priestly caste. He was thus a Levite of the purest water, and thoroughly Levitical in his character.
The ultimatum, however, could be used with effect only to country servants who had recently come to town. A sharp lackey, experienced in this kind of diplomacy, would have laughed at the threat, and replied coolly, "Bite away, Batushka; I can find plenty more of your sort!" Amusing scenes of this kind I have heard described by old people who professed to have been eye-witnesses.
This mysterious individual, commonly called Batushka, as we later discovered, was the village priest. The priest of course belonged to the Russian Orthodox Church and whose head in the old days was the Czar. The priests differ very greatly from the ministers of the gospel and priests in the English-speaking world.
He himself had not gone to the church to hear Batushka read the Tsar's manifesto, but his master, on returning from the ceremony, had called him and said, "Anton, you are free now, but the Tsar says you are to serve as you have done for two years longer."
But here their religiousness ends. They are generally profoundly ignorant of religious doctrine, and know little or nothing of Holy Writ. A peasant, it is said, was once asked by a priest if he could name the three Persons of the Trinity, and replied without a moment's hesitation, "How can one not know that, Batushka?
"Then the widow and daughters might work and gain a livelihood." "What, pray, could they work at?" asked Batushka, and paused for a reply. Seeing that I had none to offer him, he continued, "Even the house and land belong not to them, but to the new priest." "If that position occurred in a novel," I said, "I could foretell what would happen.
During all the time of my sojourn in Ivanofka I never heard him addressed or spoken of otherwise than as "Batushka." Now "Batushka" is not a name at all. It is simply the diminutive form of an obsolete word meaning "father," and is usually applied to all village priests. The ushka is a common diminutive termination, and the root Bat is evidently the same as that which appears in the Latin pater.
"When my studies were finished," said Batushka, continuing the simple story of his life, "the Bishop found a wife for me, and I succeeded her father, who was then an old man. In that way I became a priest of Ivanofka, and have remained here ever since. It is a hard life, for the parish is big, and my bit of land is not very fertile; but, praise be to God!
We had only got thus far in the investigation of the subject when our conversation was interrupted by the rumbling of a peasant's cart. In a few seconds our friend Batushka appeared, and the conversation took a different turn.
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