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Updated: June 16, 2025
Krishna's relations with the cowgirls are now completely ended, but on one last occasion he happens to meet them. News has come that the sun will soon be eclipsed and accordingly, Krishna and Balarama take the Yadavas on pilgrimage. They choose a certain holy place, Kurukshetra, and assembling all their queens and wives, make the slow journey to it. When they arrive, a festival is in progress.
This parva treats of the journey of the Pandavas towards Panchala, the acquisition of Draupadi in the midst of all the Rajas, by Arjuna, after having successfully pierced the mark; and in the ensuing fight, the defeat of Salya, Kama, and all the other crowned heads at the hands of Bhima and Arjuna of great prowess; the ascertainment by Balarama and Krishna, at the sight of these matchless exploits, that the heroes were the Pandavas, and the arrival of the brothers at the house of the potter where the Pandavas were staying; the dejection of Drupada on learning that Draupadi was to be wedded to five husbands; the wonderful story of the five Indras related in consequence; the extraordinary and divinely-ordained wedding of Draupadi; the sending of Vidura by the sons of Dhritarashtra as envoy to the Pandavas; the arrival of Vidura and his sight to Krishna; the abode of the Pandavas in Khandava-prastha, and then their rule over one half of the kingdom; the fixing of turns by the sons of Pandu, in obedience to the injunction of Narada, for connubial companionship with Krishna.
The ceremonies are then completed and Krishna leaves for Dwarka. As he nears the city, he discovers the Yadavas hard pressed by an army of demons. He and Balarama intervene. The demons are either killed or put to flight and the Yadavas are rescued. When a little later Sisupala's two brothers bring an army against him, they too are vanquished. Twelve years now intervene.
The legend represents him as the son of Vasudeva, who belonged to the Sâttvata sept of the Yâdava tribe, and of his wife Devakî. He therefore slew her first six children: the seventh, Balarâma, who is often counted as an incarnation of Vishṇu, was transferred by divine intervention to the womb of Rohinî. Kṛishṇa, the eighth, escaped by more natural methods.
The girl, Kubja, sees the amorous look in his eyes and being greatly taken by his beauty answers 'Dear one, do you not know that I am a servant of Raja Kansa and though a hunchback am entrusted with making his perfumes? 'Lovely one, Krishna answers, 'Give us a little of this ointment, just enough to rub on our bodies. 'Take some, says Kubja, and giving it to Krishna and Balarama, she allows them to rub it on their bodies.
The Kauravas, he says, cheated the Pandavas of their kingdom by the game of dice. Duryodhana had told Draupadi to sit on his thigh and so he deserved to have it broken. So unjust and tyrannical are the Kauravas that any methods used against them are fair. Balarama keeps silent and a little later returns to Dwarka. This incident concludes the Purana's references to the war.
Balarama, however, seizes it by its hind legs, twists it round and hurls it into a high tree. From the tree the demon falls down dead. When Dhenuka's companion asses hasten to the spot, Krishna kills them also. The cowherds then pick the coconuts to their hearts' content, fill a quantity of baskets and having grazed the cows, go strolling home.
He declines, however, to announce the children's names in public, fearing that his connection with Vasudeva will cause Raja Kansa to connect Krishna with the eighth child his fated enemy. Nanda accordingly takes him inside his house and there the sage names the two children. Balarama is given seven names, but Krishna's names, he declares, are numberless.
Rohini, he points out, has had a son, Balarama, and Nanda has also had a son, Krishna. It is time that each should be formally named. The sage is delighted to receive the commission and on arriving is warmly welcomed.
One night Krishna and Balarama are in the forest with the cowgirls when a yaksha demon, Sankhasura, a jewel flashing in his head, comes among them. He drives the cowgirls off but hearing their cries, Krishna follows after. Balarama stays with the girls while Krishna catches and beheads the demon.
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