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Updated: June 16, 2025
You are the protection of my eye-lids and dearer to me than my eyes. Krishna, however, insists and in the end she entrusts him and Balarama to the other young cowherds, telling them on no account to leave them alone in the forest, but to bring them safely home. Her words are, in fact, only too necessary, for Kansa, the tyrant king, is still in quest of the child who is to kill him.
In this manner participating in various feelings and emotions, and affectionately attached to each other, they wandered, sporting and happy, through the wood. At eveningtide came Krishna and Balarama, like to cowboys, along with the cows and the cowherds. At eveningtide the two immortals, having come to the cow-pens, joined heartily in whatever sports amused the sons of the herdsmen.
Arjuna recovers the bodies of Krishna and Balarama and places them on a funeral pyre. Rukmini along with Krishna's seven other queens throw themselves on the flames. Balarama's wives, as well as King Ugrasena, also die.
Their former woe vanishes and they embrace Krishna and Balarama fondly. Having acknowledged Vasudeva and Devaki as his true parents, Krishna has now to adjust his social position.
Kansa is killed and all Mathura rejoices. Kansa's eight demon brothers are then slain and only when Krishna has dragged Kansa's body to the river Jumna and is sure that not a single demon is left do he and Balarama desist from fighting. The death of Kansa brings to a close the first phase of Krishna's career. His primary aim has now been accomplished.
Before he can fulfil his duties as an adult member of the race, however, certain preliminaries are necessary and among them is the important issue of his marriage. Both he and Balarama require wives and the question is how are they to get them. Balarama's problem is easily settled by a marriage to Revati, a princess.
Flutes and drums play and in the midst of the throng Balarama sings and dances, clasping the cowgirls to him, making love and rousing them to ecstasy. Night after night the dance is performed, while each day Balarama comforts Nanda and Yasoda with news of Krishna. One night as his visit is ending, he feels exhausted and commands the river Jumna to change its course and bathe him with its water.
As he comes, a series of single-handed combats is in progress with Krishna and other Rajas looking on. Duryodhana, the son of blind Dhritarashtra, the king of the Kauravas is fighting Bhima, the powerful Pandava and just as Balarama arrives he is dealt a foul blow and wounded in the thigh. Balarama is shocked to see so many uncles and cousins involved in strife and begs them to desist.
Balarama and Krishna, after bowing to their foster parents, Nanda and Yasoda and receiving their benedictions, depart for Mathura. The seniors then express their grief for their loss. While the boys are proceeding on their journey, they are overtaken by a messenger from Radha, in consequence of which Krishna determines to spend some time at Vrindavan. They resume their journey to Mathura.
Bidding farewell to the Rishis, Baladeva of unfading glory went through the performance of all the rites and ceremonies of the evening twilight on the side of Himavat and then began his ascent of the mountain. The mighty Balarama having the device of the palmyra on his banner had not proceeded far in his ascent when he beheld a sacred and goodly tirtha and wondered at the sight.
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