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Archytas therefore sent Archedemus, and Dionysius some galleys, with divers friends, to entreat his return; moreover, he wrote to him himself expressly and in plain terms, that Dion must never look for any favor or kindness, if Plato would not be prevailed with to come into Sicily; but if Plato did come, Dion should be assured of whatever he desired.

He, for his part, was glad to oblige Crito; and it was observed at length that not only Crito lived undisturbed, but all his friends likewise; and if any one reproached Archedemus that self-interest had made him his master's creature, and to adore him and be so faithful and zealous in his service he would answer him thus: "Which of the two do you think most dishonourable to do services to men of quality from whom we have received favours, and to enter into their friendship to declare war against bad men, or to endeavour to prejudice men of honour, and to make them our enemies, that bad men may be our friends?"

After this they happened to see a certain person name Archedemus, who was a man of very good parts, eloquent, and extremely skilful in the management of affairs; but withal very poor and in a low condition, for he was not of that sordid disposition to take all he could get, by what means soever, but he was a lover of justice and of honest men, and abhorred to make rich, or to raise himself by informing and backbiting; for he held that nothing was more base than that wretched practice of those miscreants called sycophants or informers.

Archedemus, seeing the doors of that house open to him at all times, and that he always found so favourable a reception, laid aside all his former dependences, and trusted himself wholly to Crito; then he made it his business immediately to inquire into the characters of those sycophants who had slandered Crito or informed against him, and found them to be guilty of many crimes, and that they had a great number of enemies.

This fellow, who knew his case to be bad, and that he could not justify himself, employed all sorts of stratagems to get rid of Archedemus, who nevertheless would not quit his hold till the other had discharged Crito, and given him money besides, in name of trouble and charges.

Philopoemen effected many gallant things with his own hand, but Titus none; so much so that one Archedemus, an Aetolian, made it a jest against him that while he, the Aetolian, was running with his drawn sword, where he saw the Macedonians drawn up closest and fighting hardest, Titus was standing still, and with hands stretched out to heaven, praying to the gods for aid.

From thenceforward Crito contracted a strict friendship with Archedemus, and all his friends had likewise a great respect for him. Socrates, meeting one day with Diodorus, addressed him thus: "If one of your slaves ran away, would you give yourself any trouble to find him?" "Yes, certainly," answered he; "and I would give public notice, and promise a reward to any that brought him to me."

He managed several of his affairs with like success, which made Crito be thought happy in having him; and as when a shepherd has an excellent dog, the other shepherds are glad to bring their flocks near his that they may be safe likewise, so several of Crito's friends began to make their court to him, and begged him to lend them Archedemus to defend them.

Syrianus , in his commentary on the 13th book of Aristotle's Metaphysics, shows in defense of Socrates, Plato, the Parmenideans, and Pythagoreans, that ideas were not introduced by these divine men according to the usual meaning of names, as was the opinion of Chrysippus, Archedemus, and many of the junior Stoics; for ideas are distinguished by many differences from things which are denominated from custom.

These three represent the first period of the system. Paul, besides Chrysippus ATHEKODOEUS, from Cana in Cilicia; and ARCHEDEMUS, from Tarsus, the apostle's birthplace. The third period of Stoicism is Roman. Stoicism prevailed widely in the Roman world, although not to the exclusion of Epicurean views.