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Illam mea si partem animce tulit, Maturior vis, quid moror altera. Nec charus aeque nec superstes, Integer? Since that part of my soule riper fate reft me, Why stay I heere the other part he left me? Nor so deere, nor entire, while heere I rest: That day hath in one mine both opprest.

Alter erit jam TETHYS, et altera quae vehat ARGO Dilectos Heroas. Upon the 25th day of this month, the fulfilling of this Prediction will be manifest to everybody. This is the furthest I have proceeded in my calculations for the present year. I do not pretend that these are all the great events which will happen in this period; but that those I have set down will infallibly come to pass.

The cabinet connecting these two cells has a Latin legend, to say that Religion here dwells near the temple of the liberal arts: Bina vides parvo discrimine juncta sacella, Altera pars Musis altera sacra Deo est. On the floor above, corresponding in position to this apartment, is a second, of even greater interest, since it was arranged by the Duke Frederick for his own retreat.

"It was stupid of me to depress her, poor girl . . . ," he thought. "Why did I say such a lot of dreadful things? She is silly, that's true, uncivilised and narrow; but . . . there are two sides to the question, and audiatur et altera pars. . . . Perhaps people are perfectly right when they say that woman's shallowness rests on her very vocation.

The first compares an army following its general across a river to a herd of cattle following the leading bull: "Ac velut ignotum si quando armenta per amnem Pastor agit, stat triste pecus, procul altera tellus Omnibus, et late medius timor: ast ubi ductor Taurus init fecitque vadum, tune mollior unda, Tunc faciles saltus, visaeque accedere ripae."

In the morality of action, the legal principle that both sides are to be heard must not be allowed to apply; in other words, the claims of self and the senses must not be urged. Nay, on the contrary, as soon as the pure will has found expression, the case is closed; nec audienda altera pars. The lower animals are not endowed with moral freedom.

Virgil uses this idea in his Fourth Eclogue, where he meditates a return of the Golden Age: Alter erit tum Tiphys, et altera quae uehat Argo Delectos heroas; erunt etiam altera bella, Atque iterum ad Troiam magnus mittetur Achilles.

Even in Midian, Burton was dogged by Ovid, for when he looked round at the haggard, treeless expanse he could but exclaim, quoting the Ex Ponto, "Rara neque haec felix in apertis eminet arvis Arbor, et in terra est altera forma maris." The expedition then made for Maghair Shu'ayb, the Madiama of Ptolemy and the old capital of the land.

This interfusion of personality, this vital union of soul, I could not doubt it! but it made me feel my own essential isolation still more deeply, as when the streaming sunlight strikes warmth and glow out of the fire, revealing crumbling ashes where a moment before had been a heart of flame. "Ah te meae si partem animae rapit Maturior vis, quid moror altera?"

With a felicity and exuberance scarcely inferior to Ovid, it united a power of awakening feeling, a dreamy pathos and a sustained eloquence, which marked its author as the heir of Homer's lyre, "magnae spes altera Romae." In a work like this it would be obviously out of place to offer any minute criticism either upon the beauties or the difficulties of the Georgics.