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The average amount conveyed during thirty days, in the sixty days in January and February of 1881, that the weights of mails were taken between New York City and Buffalo, a distance of four hundred and forty-two miles, amounted to 4,416,451 lbs.; between Buffalo and Chicago, a distance of five hundred and forty-two miles, 2,874,918 lbs.
Every man has angels associated to him from the Lord, and such is his conjunction with them, that if they were taken away, he would instantly fall to pieces, 404. ANGER. Why it is attributed to the Lord, 366. ANIMALS. Wonderful things conspicuous in the productions of animals, 416. Every animal is led by the love implanted in his science, as a blind person is led through the streets by a dog, 96.
Eldon to Sir William Scott, Twiss, Life of Eldon, ii., 416. For Eldon's Speech, see Twiss, iii., 498-512. Parker, Sir Robert Peel, i., 372-75. Parker, Sir Robert Peel, ii., 54-60. Wellington to Curtis, December 11, 1828, Wellington, Despatches, etc., v., 326. For the king's qualified assent see Parker, Sir Robert Peel, ii., 82-85; Peel's Memoirs, i., 297, 298, 310.
The deep sense which prevailed in Rome of the enormous importance of the result achieved is attested by the honorary column, which was erected in the Roman Forum to the victorious dictator of 416, Gaius Maenius, and by the decoration of the orators' platform in the same place with the beaks taken from the galleys of Antium that were found unserviceable.
Frazer, J.G. The Golden Bough: Part I, The Magic Art and the Evolution of Kings. 2 vols. Macmillan. London, 1911. First published in Anthropological Essays presented to E.B. Tylor in honour of his 75th birthday. Oct. 2, 1907. 416 pp. The Clarendon Press, Oxford, 1907. Sumner, W.G. Folkways. 692 pp. Ginn & Co. Boston, 1907. Boas, Franz. The Mind of Primitive Man. 294 pp. Macmillan.
See Gunkel, Schöpfung und Chaos, pp. 29-114, 119-121. Gunkel, ib. pp. 28, 29. Published by Pinches, Journal Royal Asiat. Soc., 1891, pp. 393-408. See Zimmern in Gunkel's Schöpfung und Chaos, pp. 415, 416, and on the other side, Delitzsch, Babylonische Weltschöpfungsepos, p. 20. Zimmern's doubts are justified. Proc. Soc. Bibl. Arch. vi. 7. Zeits. f. Assyr. viii. 121-124.
Amidst all these enormities, the sacred name of religion resounded on every side; not to stop the hands of these murderers, but to enforce their blows, and to steel their hearts against every movement of human or social sympathy. * Temple, p. 84. Temple, p. 99, 106. Rash. vol. v. p. 414 * Whitlocke, p. 47. Rush. vol. v. p. 416. Temple, p 100. v Temple, p. 85, 106. v* Temple, p 94, 107, 108.
"You know as well as we do," said the Athenians in 416 B.C. to the representatives of a small people of that day, "that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must"; and they went on, like the Kaiser, to claim the favour of the gods, "neither our pretensions nor our conduct being in any way contrary to what men believe of the gods, or practise amongst themselves."
At the beginning of 1193 the news reached England that Richard had been arrested in Germany and that he was held in prison there. Benedict of Peterborough, ii. 90. Roger of Howden, iii. 18. Round, Commune of London, ch. xi. Richard of Devizes, Chronicles of Stephen, iii. 416. Richard was indeed in prison in Germany.
Remember the years in which Salvian lived from 416 perhaps to 490.
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