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And the above said frank and unhampered gift of Christ, and him crucified, by God the Father, as a full and all-sufficient Savior unto lost and ruined sinners, the Presbytery view as the great and prime foundation, both of the ministerial offer, and of, faith in the Lord Jesus, for life and salvation: as is clear from Rom. x, 14; 1 Cor. i, 21-25; Isa. lv, 1; Mark xvi, 15; John iii, 16; Confess, chap, vii, § 3; Larg.
See also, F. D. Maurice, The Lord's Prayer, London, 1861; Robert Eyton, The Lord's Prayer, London, 1892; H. W. Foote, Thy Kingdom Come, Boston, 1891. Matthew v. 21-25. I have said that the Lord's Prayer is by its very form an unselfish prayer. This same mark of it is to be seen in another way by the word with which it begins. It does not pray: "My Father, my bread, my trespasses."
How sad it is to see that spirit of intellectualism thinking to deal with religion in forgetfulness of the necessary conditions of humility and faith! How different from the true gnosis! 'Kohimarama: April 29, 1861. 'My dearest Father, As I read your letters of Feb. 21-25, you are, I trust, reading mine which tell you of what took place on Feb. 24. That point is settled.
Observe, here are those truly precious good works described, which we are to do; and we like fools have trodden this doctrine under foot, and have invented and devised other works; so that we should lift up our hands, thank God, and rejoice that we at length have such knowledge. Now it follows, further: V. 21-25.
Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place. 1 SAMUEL xxvi 5-12; 21-25. It is fashionable at present to regard this incident and the other instance of David's sparing Saul, when in his power, as two versions of one event.
Ballantyne was asked to read aloud a political essay on Reform intended to be a Fourth Epistle of Malachi. After careful consideration, the critical arbiters concurred in condemning the production, but suggested a compromise. His friends left him on the 21st, and the essay, though put in type, was never published. Proof and MS. were finally consigned to the flames! Life, vol. x. pp. 21-25.
It is a wrong interpretation to say that "thy people" means the church. As stated before, the prophets have nothing to say about the church. For what will take place in that time of trouble see Dan. vii:21-25. We turn next to Matthew xxiv.
"Come, shall we go and kill us venison? And yet it irks me, the poor dappled foals, Being native burghers of this desert city, Should, in their own confines, with forked heads Have their round haunches gored." As You Like It, II.i.21-25 Hurry Harry thought more of the beauties of Judith Hutter than of those of the Glimmerglass and its accompanying scenery.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated Me without a cause. JOHN XV. 21-25. Our Lord has been speaking of the world's hostility to His followers, and tracing that to its hostility to Himself.
And the man said, This now is bone of my bones, and flesh of my flesh. This shall be called Woman, because from man was she taken. Therefore shall a man leave his father and his mother, and shall cleave to his wife; and they shall be one flesh. And they were both naked, the man and his wife, and were not ashamed." Gen, ii. 7, 8, 15-18, 21-25.
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