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On July 14th, 1099, the attack was made, and after resistance gallant and desperate as the assault, the crusaders burst into the city, massacred the whole of the defenders and inhabitants, calculated at 70,000 in number, and so became masters of the holy sepulchre.

The work rapidly increased in extent and importance. In the year 1099, Godfrey de Bouillon endowed the original hospital, which had been dedicated to St. John. He also established many other monasteries on this holy soil. The monks, most of whom were also knights, formed an organization which received confirmation from Rome, as "The Knights of St. John of Jerusalem."

Now, those who slept that night could hope, could know that, with the climbing of a hill, daylight would reveal Jerusalem. On the 10th of June, 1099, the first who reached the summit at break of day, cried out, "Jerusalem, Jerusalem," and the crowd rushing after cried, "God wills it!" as they looked upon the Mount of Olives and the Holy City.

+1099+. It was different with the Dionysiac cult, whose wildness made it popular; of foreign origin, it was in time partly Hellenized and in Athens took its place in the regular national worship; some of its foreign features were taken up in the mysteries. These latter, with their enthusiasm and their half-barbaric ceremonies, excited the contempt of most of the educated class.

They came, like a cloud of locusts, and settled upon the land. Yusuf, their general, led his men against Alfonso's Castilians October 23, 1086. Near Badajos the attack was made simultaneously in front and rear, crushing them utterly; Alfonso barely escaping with five hundred men. This was only the first of many other crushing defeats; the most disheartening of which was the one in 1099, when the Cid, fighting in alliance with Pedro, King of Aragon, was defeated near Gardia, on the seacoast. Then the great warrior's heart broke, and he died; and we are told he was clothed cap-

His killing of Don Gomez in the manner described is extremely doubtful, and history affords no details as to the manner of his wooing or his wedding. But Ximena was his wife, shared in many of his hardships, and at his death, in 1099, ruled in his stead for three years at Valencia.

Since she was so warlike, the nobles naturally had a large part in her affairs. In the Crusade of 1099 the Pisans were late, as the Genoese never ceased to remind them, to come late, in Genoa, being spoken of as "Come l'ajuto di Pisa"; and, indeed, like the Genoese, the Pisans thought as much of their own commercial advantage in these Holy Wars as of the Tomb of Jesus.

It was on a lovely morning in the summer of 1099 that the forty thousand crusaders, who were all that remained of the vast army which had two years ago laid seige to Nice, were recompensed for all their toils by a sight of the Holy City, bathed in the splendor of eastern sunshine.

After Godfrey of Bouillon, at the head of these knaves and fools, had taken Jerusalem, in the year 1099, Christians of various nations remained in that city; among the rest, one good honest German, that took particular care of his countrymen who came thither in pilgrimages. He built a house for their reception, and an hospital dedicated to the Virgin.

A personage quite as interesting, though not as famous, as Cuthbert or Guthlac, is St. Godric; the hermit around whose cell rose the Priory of Finchale. In a loop of the river Wear, near Durham, there settled in the days of Bishop Flambard, between 1099 and 1128, a man whose parentage and history was for many years unknown to the good folks of the neighbourhood.