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Updated: June 19, 2025
The presiding and moderating in the human order, that is, by a coactive power to compass the turbulent, to avoid all confusion and contention, and to cause a peaceable proceeding and free deliberation, pertaineth indeed to princes, and so did Constantine preside in the same council of Nice. There is a twofold judgment which discerneth and judgeth of faith.
For the Father loveth the Son, and sheweth Him all things that Himself doeth: and He will shew Him greater works than these, that ye may marvel. 21. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will. 22. For the Father judgeth no man, but hath committed all judgment unto the Son: 23.
During that summer Lieutenant Montgomery was stationed at Newport, Ky., on the recruiting service, where my husband, my mother and I occasionally visited them, and we were astonished to notice with what perfect kindness, even affection, they always spoke of her parents and friends; but when we found her once reading God's Word and staying herself on His precious promises, we no longer wondered that there was in her heart no feeling of bitterness, for she, too, had learned the lessons He taught, who, "when He was reviled, reviled not again, but committed himself to Him who judgeth righteously."
Verily there is a God who judgeth the earth. So thought the Catholics of that day, who saw in the fearful death of Valens a punishment for his having forced the Goths to become Arians. At least, this was the second Cannae, the death-wound of Rome. From that day the end was certain, however slow. The Teuton had at last tried his strength against the Roman.
We also caused Jesus, the son of Mary, to follow the footsteps of the prophets, confirming the law which was sent down before him; and we gave him the gospel, containing direction and light; confirming also the law which was given before it, and a direction and admonition unto those who fear God: that they who have received the gospel might judge according to what God hath revealed therein: and whoso judgeth not according to what God hath revealed, they are transgressors.
For howsoever he who playeth the judge is truly said to judge, yet every one who judgeth is not properly said to play the judge.
Whatsoever grace God giveth us, it ought to be used and exercised, and not to lie idle in us; but God giveth us actionem cognoscendi, τα διαφεροντα discernendi, &c. a certain measure of the spirit of discretion, to teach us what to choose as good, and what to refuse as evil, 1 John ii. 27, “The same anointing teacheth you of all things;” 1 Cor. ii. 15, “He that is spiritual judgeth all things.” Therefore God would have us to exercise that measure of the gift of discretion which he hath bestowed on us, in discerning of things which are propounded to us, whether they ought to be done or not.
Ver. 13. "And Cain said unto the Lord, My punishment is greater than I can bear." Or as the margin hath it, "Mine iniquity is greater than that it may be forgiven." And both readings are true: for however some men please themselves in lessening sin, and the punishment thereof, yet a burdened conscience judgeth otherwise.
The ancient fathers, Cyprian, Epiphanius, and Hierom, say, for one who, perchance, hath made a vow to lead a sole life, and afterwards liveth unchastely, and cannot quench the flames of lust, "it is better to marry a wife, and to live honestly in wedlock." And the old father Augustine judgeth the selfsame marriage to be good and perfect, and that it ought not to be broken again.
THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things. But we know that the judgment of God is according to truth, against those who practise such things.
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