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Updated: June 1, 2025
He spent hours with the great authority on Assyriology, Professor Friedrich Delitzsch, going over reliefs and plans taken from the Kaiser Friedrich Museum or borrowed from museums in Paris, London, and Vienna, decided on the costumes and designed the war-chariots to be used in the ballet.
"In the opinion of Professor Delitzsch only the basis of the several codes... incorporated in the Pentateuch is Mosaic; the form in which these codes... are presented in the Pentateuch is of an origin much later than the time of Moses. Of this type Deuteronomy is a development.
See p. 486 and Gunkel's note, Schöpfung und Chaos, p. 26. See above, p. 434. This metaphor is carried over into astronomical science. The planets are known as "wandering sheep." See p. 459. Bêl matâte. See p. 118. Similarly in another version of the contest published by Delitzsch, Assyr. Wörterbuch, p. 390. See p. 54. So Bel is called in contrast to Anu. See p. 53.
Adding three to the ordinary winds from the four directions. For the explanation of the term used in the original kirbish see Delitzsch's excellent remarks, Babylonische Weltschöpfungsepos. pp. 132-134. Lit., 'storm, perhaps the thunderbolt, as Delitzsch suggests. Marduk. She lost her reason. Gasping, as it were, for breath. Cory's Ancient Fragments, p. 49.
Delitzsch, in his New Investigations into the Origin and Plan of the Canonical Gospels, tries to show that Matthew is constructed on the plan of the Pentateuch. The analogy is somewhat strained, but there are some striking points of correspondence. He regards Matthew i. to ii. 15 as answering to Genesis.
Next let me very briefly sum up what it is that Dr. Delitzsch has done marshalling the evidence, beginning from the broad end and narrowing down till we arrive at the point. First, then, we are fixed by the narrative to some place between the Euphrates and the Tigris.
As to the former, the account of it is introduced by the statement that Joseph, at seventeen years of age, was set to work, according to the wholesome Eastern usage, and so was thrown into the company of the sons of the two slave-women, Bilhah and Zilpah. Delitzsch understands 'lad' in verse 2 in the sense in which we use 'boy, as meaning an attendant.
But in spite of its inherent improbabilities, M. Halévy succeeded in making many converts to his theory, including Prof. Friedrich Delitzsch and a number of the younger school of German Assyriologists. More conservative scholars, such as Sir Henry Rawlinson, M. Oppert, and Prof.
Delitzsch, in his Babylonische Weltschöpfungsepos, pp. 61-68, has elaborately set forth the principles of the poetic composition. See also D. H. Mueller, Die Propheten in ihrer ursprünglichen Form, pp. 5-14. I.e., did not exist. To be 'called' or to 'bear a name' meant to be called into existence. I.e., of the waters. I.e., of heaven and earth. The word used is obscure.
So Delitzsch, Beiträge sur Assyriologie, ii. 623. The first part of the name is also used to designate the 'young bullock, and it is possible, therefore, that the god was pictured in this way, as both Anu and Sin are occasionally called 'bulls. Louvre Inscription II, col ii. ll. 12-17. There is also a goddess Eria worshipped in Elam, who may be identical with Erua.
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