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Updated: June 1, 2025
Zimmern supposes that after the heavenly phenomena had been disposed of, the formation of the dry land and of the seas was taken up, and Delitzsch is of the opinion that in the sixth tablet the creation of plants and trees and animals was also recounted. I venture to question whether the creation of the 'dry land and seas' was specifically mentioned.
The utmost Delitzsch allows is that they perhaps drank milk, which, although animal nutriment, is not obtained through the destruction of animal life. But, as Colenso observes, animals were slain for sacrifices, and they may have been killed also for eating. Besides, even a vegetable diet involves infinite destruction of minute animal life.
The element also appears in the name of the ruler of Ur, Dungi, i.e., 'the legitimate hero, as Sargon is the 'legitimate king. Signifying, according to Jensen, Keils Bibl. 3, 1, p. 25, 'fighting-place'. Published by Delitzsch, Beiträge zur Assyr. So also Jensen, Kosmologie, p. 14, note 3. So Anu appears to have concubines. See above, pp. 92, 93. Inscription C. De Sarzec, pl. 37, no. 5; Trans.
A fragment bearing an inscription represents a tree of life as guarded on all sides by a sword. Another inscription describes a delectable region surrounded by four rivers. Professors Rawlinson and Delitzsch both regard this as a reference to the Garden of Eden.
The Right Rev. Bishop Dr Kopp, of Fulda; the Right. Rev. Dr J. H. Reinkens, in Bonn; Professor Dr Franz Delitzsch; Professor Dr A. Dillman; Professor Dr G. Ebers; Professor Dr H. L. Fleischer, in Leipzig; Professor Dr H. Kalkar, in Copenhagen; Professor Dr Paul de Lagarde, in Göttingen; Professor Dr Merx, in Heidelberg; Dr Alois Muller, in Vienna; Professor Dr Th.
This last provision, and the clause declaring that each man shall know his warrantor, inserted in a five-clause treaty, where nothing but what the contracting parties must hold to be of the very first importance would find place, are another curious proof of the care with which our ancestors, and all Germanic tribes, guarded against social isolation the doctrine that one man has nothing to do with another a doctrine which the great body of their descendants, under the leading of Schultze, Delitzsch, and others, seem likely to repudiate with equal emphasis in these latter days, both in Germany and England.
The theory of economics in general and of wages in particular, contained in the Bastiat-Schulze von Delitzsch, is substantially the same as that contained in Marx's Critique of Political Economy, published in 1859. Regarded solely as a theoretical socialist, Lassalle is rightly classed among the Marxians.
With her present physiological condition, woman must always have suffered during conception as she now does; and therefore Delitzsch infers that her structure must have undergone a change, although he cannot say in what respect He dwells also on the "subjection" of woman, which "the religion of Revelation" has made by degrees more endurable; probably forgetting that the Teutonic women of ancient times were regarded with veneration, long before Christianity originated.
Apparently he was holding a soliloquy, for Adam and Eve "heard his voice." Colenso, however, renders this portion of the Romance differently from our authorised version "And they heard the sound of Jehovah-Elohim walking in the garden in the breeze of the day." Delitzsch thinks they heard the sound of his footsteps, for God used to visit them in the form of a man!
To lessen the force of this, Delitzsch says that the Mexican legend has been much colored by its narrators, chiefly Dominicans and Jesuits; but he is obliged to admit that there is great significance in the fact that the Mexican terrace-pyramid closely resembles the construction of the Temple of Belus.
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