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Updated: June 27, 2025


I boasted of a calm indeed, but it was comparative only. Something of the first flutter was left; an unsettling sense of novelty; the dazzle to weak eyes of unaccustomed light. I missed my old chains, forsooth, as if they had been some necessary part of my apparel. I was a poor Carthusian, from strict cellular discipline suddenly by some revolution returned upon the world.

More was a lawyer, seeing clearly into the temper of his time, and discerning the new tendencies which were forming the opinions and influencing the actions of his countrymen. It was as a lawyer, too, that he was able to do this. As a soldier, or as the inmate of that Carthusian cell his youth had longed for, he would have shared the prevailing blindness.

Sheen was a Charterhouse, and it merits observation not only from the peculiar characteristics of the Carthusian Order, but also from its considerable position so near to Westminster and not yet overshadowed by the greatness either of that abbey or of Chertsey. It received, from its land in England alone, a revenue of close upon two-thirds of that which Westminster enjoyed.

To-morrow we depart for the Carthusian monastery of Valdemosa, the most poetic residence on earth. We shall pass there the winter, which has hardly begun and will soon end. This is the sole happiness of this country. I have never in my life met with a nature so delicious as that of Majorca. ...The people of this country are generally very gracious, very obliging; but all this in words...

And the words of the Apostle came into my mind which the Carthusian sister had graven on our memories, burning them in, as it were, as being those which above all others should live in every Christian woman's heart; and whereas I had hitherto held back as beseemed me, I now came forward and said them with all the devout fervor of my young heart, as follows: "Charity suffereth long and is kind; Charity envieth not; Charity vaunteth not itself, is not puffed up; seeketh not her own, is not easily provoked, thinketh no evil; beareth all things, believeth all things, hopeth all things, endureth all things."

She described how he had at one time lived at the Charterhouse, and had seemed to regret, before the end of his life, that he had not become a Carthusian; she told her of the precious parcel that had been sent from the Tower to Chelsea the day before his death, and how she had helped Margaret Roper to unfasten it and disclose the hair-shirt that he had worn secretly for years, and which now he had sent back for fear that it should be seen by unfriendly eyes or praised by flattering tongues.

Gerard Groot, the brilliant and wealthy young Dutchman who founded the brotherhood of the Common Life, began his new life by self-seclusion in a Carthusian cell. St. Catherine of Siena at first lived solitary in her own room. St. Francis with dramatic completeness abandoned his whole past, even the clothing that was part of it.

"So I have entered into the paths of silence and submission. The fuge, late, tace of the Carthusian brother is my motto here, my death to the world is the life of this canton, my prayer takes the form of the active work to which I have set my hand, and which I love the work of sowing the seeds of happiness and joy, of giving to others what I myself have not.

Yet the prosperity that rewarded the piety and labors of the Carthusian monks proved more than a match for their rigorous discipline, and in the middle of the thirteenth century we read charges of laxity and disorder. The Carthusians settled in England in the twelfth century, and had a famous monastery in London, since called the Charterhouse.

And Goethe added: "I could begin nothing with an eternal happiness before me, unless new tasks and new difficulties were given me to overcome." And true it is that there is no happiness in a vacuity of contemplation. But may there not be some justification for the morality of the hermit, of the Carthusian, the ethic of the Thebaid?

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