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The reply was: "Do not interfere in native quarrels." Leaving the members of the mission encamped on a beautiful spot, surrounded by stately trees, near the clear little stream of Magomero, the expedition returned to the ship to prepare for their journey to Lake Nyassa.
Scudamore, with the black interpreter, Charles Thomas, and some of the negroes, started to pioneer a way. After five days Charles appeared at Magomero, exhausted, foot-sore, ragged, and famished, having had no food for forty-eight hours, and just able to say "the Man- gnaja attacked us; I am the only one who has escaped."
They came back to Magomero grievously exhausted; Scudamore fell down on a bed only just alive, and even the Bishop, though he tried to act and speak with vigour, was evidently suffering from illness and over-fatigue.
It seems to have been just one of the cases when a little hesitation and uncertainty on the part of the civilized men did all the mischief by emboldening the savages. Of course it was necessary to rescue them, but as the Ajawa were but twenty miles off, and Magomero must be guarded, there was no choice but to have recourse to the Makololo, and thus let loose one set of savages against another.
We learnt that the Bishop, wishing to find a shorter route down to the Shire, had sent two men to explore the country between Magomero and the junction of the Ruo; and in December Messrs. Proctor and Scudamore, with a number of Manganja carriers, left Magomero for the same purpose. They were to go close to Mount Choro, and then skirt the Elephant Marsh, with Mount Clarendon on their left.
The abundance of water, the richness of soil, the available labour for building square houses, the coolness of the climate, make this nearly as desirable a residence as Magomero; but, alas! instead of three weeks' easy sail up the Zambesi and Shiré, we have spent four weary months in getting here: I shall never cease bitterly to lament the abandonment of the Magomero mission.
The great need was of some female element, to train and deal with the women and girls; and there was an earnest desire for the arrival of the sisters. But, in the meantime, the occupation of Magomero proved far from peaceful. The Ajawa were always coming down upon the Man-gnaja to burn their villages and steal slaves, and the Man-gnaja called upon the whites as invincible allies.
Chigunda, apparently of his own accord, though possibly he may have learnt that the Bishop intended to settle somewhere in the country, asked him to come and live with him at Magomero, adding that there was room enough for both. This hearty and spontaneous invitation had considerable influence on the Bishop's mind, and seemed to decide the question.
A slight shock was felt in 1861 at Magomero; on asking the natives if they knew the cause of it, they replied that on one occasion, after a very severe earthquake which shook boulders off the mountains, all the wise men of the country assembled to talk about it and came to the following conclusion, that a star had fallen from heaven into the sea, and that the bubbling caused the whole earth to rock; they said the effect was the same as that caused by throwing, a red-hot stone into a pot of water.
The Makololo then took Mr. Burrup up in the canoe as far as they could, and, making a litter of branches, carried him themselves, or got others to carry him, all the way back to his countrymen at Magomero. They hurried him on lest he should die in their hands, and blame be attached to them. Soon after his return he expired, from the disease which was on him when he started to meet his wife.
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