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Updated: August 10, 2024
There would be no sacrifice in that; not so had Jephthah's daughter saved her father; not so could she show to that kindest, dearest of parents how much she was able to bear for his good. No; to one resolve must her whole soul be bound; and so resolving, she felt that she could make her great request to Bold with as much self-assured confidence as she could have done to his grandfather.
He remembered Jephthah's discomfiture by the owl, and it struck him that from within the cavern it would be quite possible to keep the robbers at bay, if they tried without knowing the way to climb up among the bushes. He was not afraid for his brother and sister, as the marauders evidently did not want anything but the plate.
The well-known instances of Jephthah's sacrifice of his daughter and of David's giving up the seven sons of Saul to be sacrificed by the Gibeonites "before Jahveh," appear to me to leave no doubt that the old Israelites, even when devout worshippers of Jahveh, considered human sacrifices, under certain circumstances, to be not only permissible but laudable.
The reminiscences that were exchanged astonished Steadfast beyond measure, and really made him doubt whether what had previously passed had not been all a dream. The language was so like Jephthah's own too, all except that one word "fair" applied to Emlyn; and Patience, Rusha, and the Pierces were entirely without a suspicion, that their guest was other than he seemed.
<b>BRUNE, MME. AIMÉE PAGÈS.</b> Medal of second class at Salon of 1831; first class in 1841. Born in Paris. 1803-66. Pupil of Charles Meynier. Painted historical and genre subjects. In 1831 she exhibited "Undine," the "Elopement," "Sleep," and "Awakening." In 1841 a picture of "Moses." She painted several Bible scenes, among which were the "Daughter of Jairus" and "Jephthah's Daughter."
In the intended offering-up of Isaac, in the sacrifice of Jephthah's daughter, and in the hewing to pieces of Agag, as much as in the countless atrocities committed from religious motives by various early historic races, as by some existing savage races, we see that the morality and immorality of actions, as we understand them, are at first little recognized; and that the feelings, chiefly of dread, which serve in place of them, are feelings felt towards the unseen beings supposed to issue the commands and interdicts.
These were the mountains to which Moses had looked from Pisgah; here Jephthah's daughter had made plaint for her young life; hither had come Mary in the joy of the angel's message; the stones on which he stumbled might have felt the feet of Christ. At the hill called Mount Joy they should have seen Jerusalem; but the air was thick, and they could only make out the Mount of Olives.
This womanly soul was of the same stock as a Miriam, a Deborah, Jephthah's daughter; and the same fire burned in her, utter devotion to Israel because entire consecration to Israel's God. Religion and patriotism were to her inseparable. What was her individual life compared with her people's weal and her God's will? She was ready without a murmur to lay her young radiant life down.
Should slavery ever prevail over this nation, to its utter subjugation, the last lingering footsteps of retiring Liberty will be seen, not, as Daniel Webster said, in the proud old Commonwealth of Massachusetts, about Bunker Hill and Faneuil Hall; but she will be found wailing, like Jephthah's daughter, among the 'hollows' and along the sides of the Green Mountains.
Jephthah's daughter and the Chevalier Bayard, I should say and fair Rosamond with Dean Swift King Solomon and the Queen of Sheba would come over, I think, from his famous castle Shakespeare and his friend the Marquis of Southampton might come in a galley with Cleopatra; and, if any guest were offended by her presence, he should devote himself to the Fair One with Golden Locks.
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