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Updated: June 24, 2025
Then a Kumamoto detective, happening to visit the Fukuoka prison, saw among the toilers a face that had been four years photographed upon his brain. "Who is that man?" he asked the guard. "A thief," was the reply, "registered here as Kusabe." The detective walked up to the prisoner and said: "Kusabe is not your name. Nomura Teichi, you are needed in Kumamoto for murder." The felon confessed all.
Yesterday a telegram from Fukuoka announced that a desperate criminal captured there would be brought for trial to Kumamoto to-day, on the train due at noon. A Kumamoto policeman had gone to Fukuoka to take the prisoner in charge. Four years ago a strong thief entered some house by night in the Street of the Wrestlers, terrified and bound the inmates, and carried away a number of valuable things.
This interpretation is not an inference, but was publicly stated oil various occasions. The school began with twenty-five boys, if my memory is correct, and never reached as many as fifty. In less than three years it died an untimely death through lack of patronage. The young men of the island of Kyushu, especially of Kumamoto and Kagoshima provinces, are noted for their ambitious projects.
In 1891 a teacher in the Kumamoto Boys' School gave expression to the thought in a public address that, as all mankind are brothers, the school should stand for the principle of universal brotherhood and universal goodwill to men.
No sooner had he reached Kumamoto, than there opened before our enchanted eyes the vision of this little insignificant school blooming out into a great university. True, there had been some of this bombast before his arrival; but it took on new and gorgeous form under his master hand.
In the little school of less than 150 boys in Kumamoto there were more individuals who could talk intelligibly and forcefully on important themes of national policy, the relation of religion and politics, the relation of Japan to the Occident and the Orient, than could be found in either of the two colleges in the United States with which I was connected.
In answer to questions he explained that he had been one of my pupils ten years ago in the Kumamoto Boys' School; that he had been baptized as a Christian at that time, but had become cold and filled with doubts; that he had been studying ever since, having at one time given considerable attention to the Zen sect of Buddhism; but that he had found no satisfaction there.
When the Kumamoto Boys' School divided over the arbitrary, tyrannical methods of their newly secured, brilliant principal, already referred to in a previous chapter, the majority of the trustees withdrew and at once established a new school for boys.
This visionary faculty of the Japanese is especially conspicuous in the daily press. I venture to jot down a few illustrations of impractical idealism out of my personal knowledge. An evangelist in the employ of the Kumamoto station exemplified this visionary trait in a marked degree. Nervous in the extreme, he was constantly having new ideas.
I am personally acquainted with the management of the Christian Leper Hospital in Kumamoto, and the sad accounts I have heard of the way in which lepers are treated by their kindred would seem incredible, were they not supported by the character of my informants, and by many other facts of a kindred nature.
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